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nce passed away. An entirely new factor has appeared in the social development of the country, and this factor is the Irish-American and his influence. To mature its powers, to concentrate its actions, to learn the secret of its own strength and of England's weakness, the Celtic intellect has had to cross the Atlantic. At home it had but learned the pathetic weakness of nationality; in a strange land it realised what indomitable forces nationality possesses. What captivity was to the Jews, exile has been to the Irish. America and American influence has educated them. Their first practical leader is an Irish-American. But while Mr. Froude's book has no practical relation to modern Irish politics, and does not offer any solution of the present question, it has a certain historical value. It is a vivid picture of Ireland in the latter half of the eighteenth century, a picture often false in its lights and exaggerated in its shadows, but a picture none the less. Mr. Froude admits the martyrdom of Ireland but regrets that the martyrdom was not more completely carried out. His ground of complaint against the Executioner is not his trade but his bungling. It is the bluntness not the cruelty of the sword that he objects to. Resolute government, that shallow shibboleth of those who do not understand how complex a thing the art of government is, is his posthumous panacea for past evils. His hero, Colonel Goring, has the words Law and Order ever on his lips, meaning by the one the enforcement of unjust legislation, and implying by the other the suppression of every fine national aspiration. That the government should enforce iniquity and the governed submit to it, seems to Mr. Froude, as it certainly is to many others, the true ideal of political science. Like most penmen he overrates the power of the sword. Where England has had to struggle she has been wise. Where physical strength has been on her side, as in Ireland, she has been made unwieldy by that strength. Her own strong hands have blinded her. She has had force but no direction. There is, of course, a story in Mr. Froude's novel. It is not simply a political disquisition. The interest of the tale, such as it is, centres round two men, Colonel Goring and Morty Sullivan, the Cromwellian and the Celt. These men are enemies by race and creed and feeling. The first represents Mr. Froude's cure for Ireland. He is a resolute 'Englishman, with strong Noncon
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