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nd sat down; then he got up again and washed his hands and helped himself to a spare egg. "Here is your copy, Reb Shemuel," he went on after an interval. "You see it is dedicated generally: "'To the Pillars of English Judaism.' "They are a set of donkey-heads, but one must give them a chance of rising to higher things. It is true that not one of them understands Hebrew, not even the Chief Rabbi, to whom courtesy made me send a copy. Perhaps he will be able to read my poems with a dictionary; he certainly can't write Hebrew without two grammatical blunders to every word. No, no, don't defend him, Reb Shemuel, because you're under him. He ought to be under you--only he expresses his ignorance in English and the fools think to talk nonsense in good English is to be qualified for the Rabbinate." The remark touched the Rabbi in a tender place. It was the one worry of his life, the consciousness that persons in high quarters disapproved of him as a force impeding the Anglicization of the Ghetto. He knew his shortcomings, but could never quite comprehend the importance of becoming English. He had a latent feeling that Judaism had flourished before England was invented, and so the poet's remark was secretly pleasing to him. "You know very well," went on Pinchas, "that I and you are the only two persons in London who can write correct Holy Language." "No, no." said the Rabbi, deprecatingly. "Yes, yes," said Pinchas, emphatically. "You can write quite as well as I. But just cast your eye now on the especial dedication which I have written to you in my own autograph. 'To the light of his generation, the great Gaon, whose excellency reaches to the ends of the earth, from whose lips all the people of the Lord seek knowledge, the never-failing well, the mighty eagle soars to heaven on the wings of understanding, to Rav Shemuel, may whose light never be dimmed, and in whose day may the Redeemer come unto Zion.' There, take it, honor me by taking it. It is the homage of the man of genius to the man of learning, the humble offering of the one Hebrew scholar in England to the other." "Thank you," said the old Rabbi, much moved. "It is too handsome of you, and I shall read it at once and treasure it amongst my dearest books, for you know well that I consider that you have the truest poetic gift of any son of Israel since Jehuda Halevi." "I have! I know it! I feel it! It burns me. The sorrow of our race keeps me awa
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