nd sat down; then he got up again and washed his hands and helped
himself to a spare egg.
"Here is your copy, Reb Shemuel," he went on after an interval. "You see
it is dedicated generally:
"'To the Pillars of English Judaism.'
"They are a set of donkey-heads, but one must give them a chance of
rising to higher things. It is true that not one of them understands
Hebrew, not even the Chief Rabbi, to whom courtesy made me send a copy.
Perhaps he will be able to read my poems with a dictionary; he certainly
can't write Hebrew without two grammatical blunders to every word. No,
no, don't defend him, Reb Shemuel, because you're under him. He ought to
be under you--only he expresses his ignorance in English and the fools
think to talk nonsense in good English is to be qualified for the
Rabbinate."
The remark touched the Rabbi in a tender place. It was the one worry of
his life, the consciousness that persons in high quarters disapproved of
him as a force impeding the Anglicization of the Ghetto. He knew his
shortcomings, but could never quite comprehend the importance of
becoming English. He had a latent feeling that Judaism had flourished
before England was invented, and so the poet's remark was secretly
pleasing to him.
"You know very well," went on Pinchas, "that I and you are the only two
persons in London who can write correct Holy Language."
"No, no." said the Rabbi, deprecatingly.
"Yes, yes," said Pinchas, emphatically. "You can write quite as well as
I. But just cast your eye now on the especial dedication which I have
written to you in my own autograph. 'To the light of his generation, the
great Gaon, whose excellency reaches to the ends of the earth, from
whose lips all the people of the Lord seek knowledge, the never-failing
well, the mighty eagle soars to heaven on the wings of understanding, to
Rav Shemuel, may whose light never be dimmed, and in whose day may the
Redeemer come unto Zion.' There, take it, honor me by taking it. It is
the homage of the man of genius to the man of learning, the humble
offering of the one Hebrew scholar in England to the other."
"Thank you," said the old Rabbi, much moved. "It is too handsome of you,
and I shall read it at once and treasure it amongst my dearest books,
for you know well that I consider that you have the truest poetic gift
of any son of Israel since Jehuda Halevi."
"I have! I know it! I feel it! It burns me. The sorrow of our race keeps
me awa
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