sults of this doctrine. Beginning with
the original error, that the Constitution of the United States is
nothing but a compact between sovereign States; asserting, in the next
step, that each State has a right to be its own sole judge of the extent
of its own obligations, and consequently of the constitutionality of
laws of Congress; and, in the next, that it may oppose whatever it sees
fit to declare unconstitutional, and that it decides for itself on the
mode and measure of redress,--the argument arrives at once at the
conclusion, that what a State dissents from, it may nullify; what it
opposes, it may oppose by force; what it decides for itself, it may
execute by its own power; and that, in short, it is itself supreme over
the legislation of Congress, and supreme over the decisions of the
national judicature; supreme over the constitution of the country,
supreme over the supreme law of the land. However it seeks to protect
itself against these plain inferences, by saying that an
unconstitutional law is no law, and that it only opposes such laws as
are unconstitutional, yet this does not in the slightest degree vary the
result; since it insists on deciding this question for itself; and, in
opposition to reason and argument, in opposition to practice and
experience, in opposition to the judgment of others, having an equal
right to judge, it says, only, "Such is my opinion, and my opinion shall
be my law, and I will support it by my own strong hand. I denounce the
law; I declare it unconstitutional; that is enough; it shall not be
executed. Men in arms are ready to resist its execution. An attempt to
enforce it shall cover the land with blood. Elsewhere it may be binding;
but here it is trampled underfoot."
This, Sir, is practical nullification.
And now, Sir, against all these theories and opinions, I maintain,--
1. That the Constitution of the United States is not a league,
confederacy, or compact between the people of the several States in
their sovereign capacities; but a government proper, founded on the
adoption of the people, and creating direct relations between itself and
individuals.
2. That no State authority has power to dissolve these relations; that
nothing can dissolve them but revolution; and that, consequently, there
can be no such thing as secession without revolution.
3. That there is a supreme law, consisting of the Constitution of the
United States, and acts of Congress passed in pursuance
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