had no Souls. I must do them the Justice to say, that there seems
to be nothing wanting to the finishing of these lovely Pieces of Human
Nature, besides the turning and applying their Ambition properly, and
the keeping them up to a Sense of what is their true Merit.
_Epictetus_, that plain honest Philosopher, as little as he had of
Gallantry, appears to have understood them, as well as the polite St.
_Evremont_, and has hit this Point very luckily.[1] _When young
Women_, says he, _arrive at a certain Age, they hear themselves called
_Mistresses_, and are made to believe that their only Business is to
please the Men; they immediately begin to dress, and place all their
Hopes in the adorning of their Persons; it is therefore_, continues
he, _worth the while to endeavour by all means to make them sensible
that the Honour paid to them is only, upon account of their
cotiducting themselves with Virtue, Modesty, and Discretion_.
'Now to pursue the Matter yet further, and to render your Cares for
the Improvement of the Fair Ones more effectual, I would propose a new
method, like those Applications which are said to convey their virtues
by Sympathy; and that is, in order to embellish the Mistress, you
should give a new Education to the Lover, and teach the Men not to be
any longer dazzled by false Charms and unreal Beauty. I cannot but
think that if our Sex knew always how to place their Esteem justly,
the other would not be so often wanting to themselves in deserving it.
For as the being enamoured with a Woman of Sense and Virtue is an
Improvement to a Man's Understanding and Morals, and the Passion is
ennobled by the Object which inspires it; so on the other side, the
appearing amiable to a Man of a wise and elegant Mind, carries in it
self no small Degree of Merit and Accomplishment. I conclude
therefore, that one way to make the Women yet more agreeable is, to
make the Men more virtuous.
I am, SIR,
Your most humble Servant,
R. B.'
April 26.
SIR,
'Yours of _Saturday_ last I read, not without some Resentment; but I
will suppose when you say you expect an Inundation of Ribbons and
Brocades, and to see many new Vanities which the Women will fall into
upon a Peace with _France_, that you intend only the unthinking Part
of our Sex: And what Methods can reduce them to Reason is hard to
imagine.
But, Sir, there are others yet, that
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