pects of Liberty within
their View. But in all Despotic Governments, tho a particular Prince
may favour Arts and Letters, there is a natural Degeneracy of Mankind,
as you may observe from Augustus's Reign, how the Romans lost themselves
by Degrees till they fell to an Equality with the most barbarous Nations
that surrounded them. Look upon Greece under its free States, and you
would think its Inhabitants lived in different Climates, and under
different Heavens, from those at present; so different are the Genius's
which are formed under Turkish Slavery and Grecian Liberty.

Besides Poverty and Want, there are other Reasons that debase the Minds
of Men, who live under Slavery, though I look on this as the Principal.
This natural Tendency of Despotic Power to Ignorance and Barbarity, tho
not insisted upon by others, is, I think, an unanswerable Argument
against that Form of Government, as it shews how repugnant it is to the
Good of Mankind, and the Perfection of human Nature, which ought to be
the great Ends of all Civil Institutions.

L.

[Footnote 1: [Historian]]

[Footnote 2: [that]]

* * * * *

No. 288. Wednesday, January 30, 1712. Steele

--Pavor est utrique molestus.

Hor.

Mr. SPECTATOR,

When you spoke of the Jilts and Coquets, you then promised to be very
impartial, and not to spare even your own Sex, should any of their
secret or open Faults come under your Cognizance; which has given me
Encouragement to describe a certain Species of Mankind under the
Denomination of Male Jilts. They are Gentlemen who do not design to
marry, yet, that they may appear to have some Sense of Gallantry,
think they must pay their Devoirs to one particular Fair; in order to
which they single out from amongst the Herd of Females her to whom
they design to make their fruitless Addresses. This done, they first
take every Opportunity of being in her Company, and then never fail
upon all Occasions to be particular to her, laying themselves at her
Feet, protesting the Reality of their Passion with a thousand Oaths,
solliciting a Return, and saying as many fine Things as their Stock of
Wit will allow; and if they are not deficient that way, generally
speak so as to admit of a double Interpretation; which the credulous
Fair is apt to turn to her own Advantage, since it frequently happens
to be a raw, innocent,