nce on what they call weaker Minds; or an Aversion to a Belief
that must cut them off from many of those Pleasures they propose to
themselves, and fill them with Remorse for many of those they have
already tasted.

The great received Articles of the Christian Religion have been so
clearly proved, from the Authority of that Divine Revelation in which
they are delivered, that it is impossible for those who have Ears to
hear, and Eyes to see, not to be convinced of them. But were it
possible for any thing in the Christian Faith to be erroneous, I can
find no ill Consequences in adhering to it. The great Points of the
Incarnation and Sufferings of our Saviour produce naturally such
Habits of Virtue in the Mind of Man, that I say, supposing it were
possible for us to be mistaken in them, the Infidel himself must at
least allow that no other System of Religion could so effectually
contribute to the heightning of Morality. They give us great Ideas of
the Dignity of human Nature, and of the Love which the Supreme Being
bears to his Creatures, and consequently engage us in the highest Acts
of Duty towards our Creator, our Neighbour, and our selves. How many
noble Arguments has Saint Paul raised from the chief Articles of our
Religion, for the advancing of Morality in its three great Branches?
To give a single Example in each Kind: What can be a stronger Motive
to a firm Trust and Reliance on the Mercies of our Maker, than the
giving us his Son to suffer for us? What can make us love and esteem
even the most inconsiderable of Mankind more than the Thought that
Christ died for him? Or what dispose us to set a stricter Guard upon
the Purity of our own Hearts, than our being Members of Christ, and a
Part of the Society of which that immaculate Person is the Head? But
these are only a Specimen of those admirable Enforcements of Morality,
which the Apostle has drawn from the History of our blessed Saviour.

If our modern Infidels considered these Matters with that Candour and
Seriousness which they deserve, we should not see them act with such a
Spirit of Bitterness, Arrogance, and Malice: They would not be raising
such insignificant Cavils, Doubts, and Scruples, as may be started
against every thing that is not capable of mathematical Demonstration;
in order to unsettle the Minds of the Ignorant, disturb the publick
Peace, subvert Morality, and throw all things int