my Pleasures, and supports me under all my Afflictions. I
can look at Disappointments and Misfortunes, Pain and Sickness, Death
itself, and, what is worse than Death, the Loss of those who are
dearest to me, with Indifference, so long as I keep in view the
Pleasures of Eternity, and the State of Being in which there will be
no Fears nor Apprehensions, Pains nor Sorrows, Sickness nor
Separation. Why will any Man be so impertinently Officious as to tell
me all this is only Fancy and Delusion? Is there any Merit in being
the Messenger of ill News? If it is a Dream, let me enjoy it, since it
makes me both the happier and better Man.

I must confess I do not know how to trust a Man [who [1]] believes
neither Heaven nor Hell, or, in other Words, a future State of Rewards
and Punishments. Not only natural Self-love, but Reason directs us to
promote our own Interest above all Things. It can never be for the
Interest of a Believer to do me a Mischief, because he is sure upon
the Balance of Accompts to find himself a Loser by it. On the
contrary, if he considers his own Welfare in his Behaviour towards me,
it will lead him to do me all the Good he can, and at the same Time
restrain him from doing me any Injury. An Unbeliever does not act like
a reasonable Creature, if he favours me contrary to his present
Interest, or does not distress me when it turns to his present
Advantage. Honour and Good-nature may indeed tie up his Hands; but as
these would be very much strengthened by Reason and Principle, so
without them they are only Instincts, or wavering unsettled Notions,
[which [2]] rest on no Foundation.

Infidelity has been attack'd with so good Success of late Years, that
it is driven out of all its Out-works. The Atheist has not found his
Post tenable, and is therefore retired into Deism, and a Disbelief of
revealed Religion only. But the Truth of it is, the greatest Number of
this Set of Men, are those who, for want of a virtuous Education, or
examining the Grounds of Religion, know so very little of the Matter
in Question, that their Infidelity is but another Term for their
Ignorance.

As Folly and Inconsiderateness are the Foundations of Infidelity, the
great Pillars and Supports of it are either a Vanity of appearing
wiser than the rest of Mankind, or an Ostentation of Courage in
despising the Terrors of another World, which have so great an
Influe