very well in endeavouring to _better his
Judgment, and give him a greater Sense of his Duty_. But whether this
may be brought about by _breaking his Head_, or _giving him a great
Knock on the Skull_, ought, I think, to be well considered. Upon the
whole, I wish the Father has not met with his Match, and that he may not
be as equally paired with a Son, as the Mother in _Virgil_.

... Crudelis tu quoque mater:
Crudelis mater magis an puer Improbus ille?
Improbus ille puer, crudelis tu quoque mater. [2]

Or like the Crow and her Egg, in the _Greek_ Proverb,

[Greek (transliterated): Kakou korakos kakhon oon. [3]]

I must here take Notice of a Letter which I have received from an
unknown Correspondent, upon the Subject of my Paper, upon which the
foregoing Letter is likewise founded. The Writer of it seems very much
concerned lest that Paper should seem to give Encouragement to the
Disobedience of Children towards their Parents; but if the Writer of it
will take the Pains to read it over again attentively, I dare say his
Apprehensions will vanish. Pardon and Reconciliation are all the
Penitent Daughter requests, and all that I contend for in her Behalf;
and in this Case I may use the Saying of an eminent Wit, who, upon some
great Men pressing him to forgive his Daughter who had married against
his Consent, told them he could refuse nothing to their Instances, but
that he would have them remember there was Difference between Giving and
Forgiving.

I must confess, in all Controversies between Parents and their Children,
I am naturally prejudiced in favour of the former. The Obligations on
that Side can never be acquitted, and I think it is one of the greatest
Reflections upon Human Nature that Parental Instinct should be a
stronger Motive to Love than Filial Gratitude; that the receiving of
Favours should be a less Inducement to Good-will, Tenderness and
Commiseration, than the conferring of them; and that the taking care of
any Person should endear the Child or Dependant more to the Parent or
Benefactor, than the Parent or Benefactor to the Child or Dependant; yet
so it happens, that for one cruel Parent we meet with a thousand
undutiful Children. This is indeed wonderfully contrived (as I have
formerly observed) for the Support of every living Species; but at the
same time that it shews the Wisdom of the Creator, it discovers the
Imperfection and Degeneracy of the Creature.

The Obedience of Children to thei