Lyman M. Warren writes from Lake Superior: "Our country at
present is in a very unsettled state, caused by the unhappy wars between
the Sioux and Chippewas. The latter have been defeated on Rum River--six
men and one woman killed. All our Chippewas are looking to you for
protection, as they consider themselves wronged by the Sioux, the latter
being, and constantly hunting within the Chippewa territory. I am afraid
that a very extensive war will commence the ensuing summer, through this
region, and the whole upper country, if some effectual method is not
adopted to stop it."
This war has all the bitterness of a war of races--it is the great
Algonquin family against the wide-spread Dacota stock--the one powerful
in the east, the other equally so in the west. And the measures to be
adopted to restrain it, and to curb the young warriors on both sides,
who pant for fame and scalps, must ever remain, to a great extent,
ineffective and temporary, so long as they are not backed up by strong
lines of military posts. Mr. Calhoun was right in his policy of 1820.
The Rev. Mr. Boutwell writes from the same region: "We rejoice that you
enter so fully into our views and feelings relative to the intellectual
and moral improvement of the Indians, and rest assured we can most
heartily unite with you in bidding God speed, to such as are willing to
go and do them good."
_14th_. John Sunday, a Chippewa evangelist from Upper Canada among the
Chippewas of Lake Superior, writes from the Bay of Keweena, where he is
stationed during the winter:--
"I received your kind letter. I undersand you--you want here the Indians
from this place. I will tell you what to the Indians doing. They
worshiped Idol God. They make God their own. I undersand Mr. D., he told
all Indians not going to hear the word of God. So the Indians he
believed him. He tell the Indians do worship your own way. Your will get
heaven quick is us. So the Indians they do not care to hear the word
of God.
"But some willing to hear preaching. One family they love to come the
meeting. That Indian, by and by, he got ligion. He is happy now in his
heart. After he got ligion that Indian say, Indian ligion not good. I
have been worship Idol god many years. He never make happy. Now I know
Jesus. His ligion is good, because I feel it in my heart. I say white
people ligion very good. That Indian he can say all in Lord's prayer and
ten commandments, and apostle creed by heart. Perhaps y
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