FREE BOOKS

Author's List




PREV.   NEXT  
|<   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475  
476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   >>   >|  
d directed to be cut through the wilderness from Saginaw--Traditions of Ossaganac and of Little Bear Skin respecting the Lake Tribes. _1834. May 1st_. At last "the winter is gone and past," and the voice of the robin, if not of the "turtle," begins to be heard in the land. The whole day is mild, clear, and pleasant, notwithstanding a moderate wind from the east. The schooner "Huron" comes in without a _mail_--a sad disappointment, as we have been a long time without one. I strolled up over the cliffs with my children, after their return from school at noon, to gather wild flowers, it being May-day. We came in with the spring beauty, called _miscodeed_ by the Indians, the adder's tongue, and some wild violets. The day being fine and the lake calm, I visited the Isle Rond--the locality of an old and long abandoned village. On landing on the south side, discovered the site of an ancient Indian town--an open area of several acres, with graves and boulder grave stones. Deep paths had been worn to the water. The graves had inclosures, more or less decayed, of cedar and birch bark, and the whole had the appearance of having been last occupied about seventy years ago. Yet the graves were, as usual, east and west. I discovered near this site remains of more ancient occupancy, in a deposit of human bones laid in a trench _north_ and _south_. This had all the appearance of one of the antique ossuaries, constructed by an elder race, who collected the bones of their dead periodically. The Indians call this island _Min-nis-ais_, Little Island. Speaking _of_ it, the local termination _ing_ is added. During the day the old Indian prophet Chusco came in, having passed the winter at Chingossamo's village on the Cheboigan River, accompanied by an Indian of that village, who calls himself Yon, which is probably a corruption of John, for he says that his father was an Englishman, and his mother a Chippewa of St. Mary's. Chusco and Yon concur in stating that the old town on Round Island was Chi Naigow's, where he and Aishquonaibee's [68] father ruled. It was a large village, occupied still while the British held old Mackinack, and not finally abandoned until after the occupancy of the island-post. It consisted of Chippewas. Chi Naigow afterwards went to a bay of Boisblanc, where the public wharf now is, where he cultivated land and died.[69] [Footnote 68: A Chief of Grand Traverse.] [Footnote 69: His daughter, who was most lik
PREV.   NEXT  
|<   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475  
476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   >>   >|  



Top keywords:

village

 

graves

 

Indian

 

Little

 

father

 

Indians

 
Chusco
 
appearance
 

island

 

occupied


occupancy

 
Island
 

abandoned

 

discovered

 
ancient
 

winter

 

Footnote

 
Naigow
 

Boisblanc

 

Chippewas


consisted

 

termination

 

Speaking

 
trench
 

deposit

 
cultivated
 

public

 

collected

 

constructed

 

antique


ossuaries

 

periodically

 

Traverse

 

British

 

Mackinack

 

remains

 

concur

 

Aishquonaibee

 

stating

 

Englishman


mother
 

Chippewa

 

corruption

 

prophet

 

finally

 

passed

 

Chingossamo

 

daughter

 

During

 

Cheboigan