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establishment. The farm we do not wish to retain, if we can sell it at a reasonable price. All the secular affairs we would be glad to reduce, and intend to do it as soon as it can be done without too great sacrifice of property. The family, we know, is too large, and we hope it may be reduced; but there are some impediments in the way of doing it at once, especially as the females there have been worn out in the service, and possess a genuine missionary spirit. We desire to obtain a missionary, and have made many inquiries for one, but hear of none with whom the church and other residents, together with the visitors at Mackinack, would be satisfied. "As to a school for evangelists and teachers. Do you think, dear sir, that the persons of Indian descent could now be found, possessed of piety, talents, good character, and a disposition to take this course of life, in sufficient numbers to justify giving the school such a turn? Or, are there youths sufficiently promising, though not pious, with whose education you would think it advisable to proceed, hoping that, by the blessings of God, they would be converted and made heralds of mercy to their red brethren? I have supposed there were not, and that an attempt of this kind would almost certainly prove abortive. A more detailed knowledge of facts, which you are in a situation to possess, might change my opinion. There is nothing we more desire and labor for, at all our missions, than _good native helpers_. They are an invaluable acquisition, but our experience teaches us that they are exceedingly rare. Not one educated heathen youth in ten, even if pious when he commences his studies, has been found fit for an office requiring judgment, good common sense, and energy of character. Still we do not think that this ought to deter us from attempts to raise up native teachers and evangelists. Most of the work of converting the heathen nations must unquestionably be performed by them. If the opening should seem fair, we would try it at Mackinack." _28th._ In a letter from Mr. Duponceau, respecting the publication of my lectures on the grammatical structure of the Chippewa language, he communicates the latest philological news in this and other parts of the world, respecting the Indian languages. "You will not be a little astonished that a translation of the _Bible_ is now making at Rome into the Algonquin (which I presume to be the same, or nearly the same as the Chippewa)
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