of the
Father who guardeth host and guest. And he, the cloud-compelling Zeus
in heaven, the immortal's king, was aware thereof, and he promised
him that with all speed he would find him a sea-bride from among the
Nereids of golden distaffs, having persuaded thereto Poseidon, their
kinsman by his marriage, who from Aigai to the famous Dorian Isthmus
cometh oftentimes, where happy troops with the reed-flute's noise
welcome the god, and in bold strength of limb men strive.

The fate that is born with a man is arbiter of all his acts. Thou,
Euthymenes[3], at Aigina falling into the goddess victory's arms didst
win thee hymns of subtle strain: yea and now too to thee, O Pytheas,
who art his kinsman of the same stock and followest in his footsteps,
doth thy mother's brother honour. Nemea is favourable unto him, and
the month[4] of his country that Apollo loveth: the youth that came
to strive with him he overcame, both at home and by Nisos' hill of
pleasant glades[5]. I have joy that the whole state striveth for
glory. Know that through Menander's[6] aid thou hast attained unto
sweet recompense of toils. And meet it is that from Athens a fashioner
of athletes come.

But if thou comest to Themistios[7], to sing of him, away with chill
reserve, shout aloud, hoist to the top-yard of the mast the sail, and
tell how in the boxing and the pankration at Epidauros he won a double
prize of valour, and to the portals of Aiakos bare fresh wreaths of
flowers, led by the Graces of the yellow hair.

[Footnote 1: Wife of Aiakos and mother of Peleus and Telamon. They
killed Phokos.]

[Footnote 2: A sea-nymph, mother of Phokos by Aiakos.]

[Footnote 3: Maternal uncle of Pytheas.]

[Footnote 4: The month called in Aigina Delphinios (April-May) when
the Nemean games took place.]

[Footnote 5: At Megara]

[Footnote 6: Pytheas' trainer, an Athenian.]

[Footnote 7: Maternal grandfather of Pytheas.]

VI.

FOR ALKIMIDAS OF AIGINA,

WINNER IN THE BOYS' WRESTLING-MATCH.

* * * * *

The date of this ode is unknown, but from the mention of the trainer
Melesias it has been inferred that it was among Pindar's later works.
It would seem to have been sung at Aigina, perhaps at some feast of
the Bassid clan given in honour of the victory.

* * * * *

One race there is of men and one of gods, but from one mother[1] draw
we both our breath, yet is the strength of us diver