liberty, and subject to no other
dominion but the authority of their own will, look upon all other form of
government as monstrous and contrary to nature. Those who are inured to
monarchy do the same; and what opportunity soever fortune presents them
with to change, even then, when with the greatest difficulties they have
disengaged themselves from one master, that was troublesome and grievous
to them, they presently run, with the same difficulties, to create
another; being unable to take into hatred subjection itself.

'Tis by the mediation of custom, that every one is content with the place
where he is planted by nature; and the Highlanders of Scotland no more
pant after Touraine; than the Scythians after Thessaly. Darius asking
certain Greeks what they would take to assume the custom of the Indians,
of eating the dead bodies of their fathers (for that was their use,
believing they could not give them a better nor more noble sepulture than
to bury them in their own bodies), they made answer, that nothing in the
world should hire them to do it; but having also tried to persuade the
Indians to leave their custom, and, after the Greek manner, to burn the
bodies of their fathers, they conceived a still greater horror at the
motion.--[Herodotus, iii. 38.]--Every one does the same, for use veils
from us the true aspect of things.

"Nil adeo magnum, nec tam mirabile quidquam
Principio, quod non minuant mirarier omnes Paullatim."

["There is nothing at first so grand, so admirable, which by degrees
people do not regard with less admiration."--Lucretius, ii. 1027]

Taking upon me once to justify something in use amongst us, and that was
received with absolute authority for a great many leagues round about us,
and not content, as men commonly do, to establish it only by force of law
and example, but inquiring still further into its origin, I found the
foundation so weak, that I who made it my business to confirm others, was
very near being dissatisfied myself. 'Tis by this receipt that Plato
--[Laws, viii. 6.]--undertakes to cure the unnatural and preposterous
loves of his time, as one which he esteems of sovereign virtue, namely,
that the public opinion condemns them; that the poets, and all other
sorts of writers, relate horrible stories of them; a recipe, by virtue of
which the most beautiful daughters no more allure their fathers' lust;
nor brothers, of the finest shape and fashion, their