herein all are involved? Besides, live as long as you can, you
shall by that nothing shorten the space you are to be dead; 'tis all to
no purpose; you shall be every whit as long in the condition you so much
fear, as if you had died at nurse:

"'Licet quot vis vivendo vincere secla,
Mors aeterna tamen nihilominus illa manebit.'

["Live triumphing over as many ages as you will, death still will
remain eternal."--Lucretius, iii. 1103]

"And yet I will place you in such a condition as you shall have no reason
to be displeased.

"'In vera nescis nullum fore morte alium te,
Qui possit vivus tibi to lugere peremptum,
Stansque jacentem.'

["Know you not that, when dead, there can be no other living self to
lament you dead, standing on your grave."--Idem., ibid., 898.]

"Nor shall you so much as wish for the life you are so concerned about:

"'Nec sibi enim quisquam tum se vitamque requirit.
..................................................
"'Nec desiderium nostri nos afficit ullum.'

"Death is less to be feared than nothing, if there could be anything less
than nothing.

"'Multo . . . mortem minus ad nos esse putandium,
Si minus esse potest, quam quod nihil esse videmus.'

"Neither can it any way concern you, whether you are living or dead:
living, by reason that you are still in being; dead, because you are no
more. Moreover, no one dies before his hour: the time you leave behind
was no more yours than that was lapsed and gone before you came into the
world; nor does it any more concern you.

"'Respice enim, quam nil ad nos anteacta vetustas
Temporis aeterni fuerit.'

["Consider how as nothing to us is the old age of times past."
--Lucretius iii. 985]

Wherever your life ends, it is all there. The utility of living consists
not in the length of days, but in the use of time; a man may have lived
long, and yet lived but a little. Make use of time while it is present
with you. It depends upon your will, and not upon the number of days, to
have a sufficient length of life. Is it possible you can imagine never
to arrive at the place towards which you are continually going? and yet
there is no journey but hath its end. And, if company will make it more
pleasant or more easy to you, does not all the world go the self-same
way?

"'Omnia te, vita