er such circumstances that the most determined
optimist finds himself at a loss; but an easy stoicism can blunt the too
sharp edge of misfortune.

My greatest sorrow was the heart-grief of Therese who, seeing me torn
from her arms at the very moment of our union, was suffocated by the
tears which she tried to repress. She would not have left me if I had not
made her understand that she could not remain in Pesaro, and if I had not
promised to join her within ten days, never to be parted again. But fate
had decided otherwise.

When we reached the gate, the officer confined me immediately in the
guard-house, and I sat down on my trunk. The officer was a taciturn
Spaniard who did not even condescend to honour me with an answer, when I
told him that I had money and would like to have someone to wait on me. I
had to pass the night on a little straw, and without food, in the midst
of the Spanish soldiers. It was the second night of the sort that my
destiny had condemned me to, immediately after two delightful nights. My
good angel doubtless found some pleasure in bringing such conjunctions
before my mind for the benefit of my instruction. At all events,
teachings of that description have an infallible effect upon natures of a
peculiar stamp.

If you should wish to close the lips of a logician calling himself a
philosopher, who dares to argue that in this life grief overbalances
pleasure, ask him whether he would accept a life entirely without sorrow
and happiness. Be certain that he will not answer you, or he will
shuffle, because, if he says no, he proves that he likes life such as it
is, and if he likes it, he must find it agreeable, which is an utter
impossibility, if life is painful; should he, on the contrary, answer in
the affirmative, he would declare himself a fool, for it would be as much
as to say that he can conceive pleasure arising from indifference, which
is absurd nonsense.

Suffering is inherent in human nature; but we never suffer without
entertaining the hope of recovery, or, at least, very seldom without such
hope, and hope itself is a pleasure. If it happens sometimes that man
suffers without any expectation of a cure, he necessarily finds pleasure
in the complete certainty of the end of his life; for the worst, in all
cases, must be either a sleep arising from extreme dejection, during
which we have the consolation of happy dreams or the loss of all
sensitiveness. But when we are happy, our happiness i