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ridiculous, and insupportably tiresome to men of sense and science. But let a woman know any one thing completely, and she will have sufficient understanding to learn more, and to apply what she has been taught so as to interest men of generosity and genius in her favour. The knowledge of the general principles of any science, is very different from superficial knowledge of the science; perhaps, from not attending to this distinction, or from not understanding it, many have failed in female education. Some attempt will be made to mark this distinction practically, when we come to speak of the cultivation of the memory, invention, and judgment. No intelligent preceptress will, it is hoped, find any difficulty in the application of the observations they may meet with in the chapters on imagination, sympathy and sensibility, vanity and temper. The masculine pronoun _he_, has been used for grammatical convenience, not at all because we agree with the prejudiced, and uncourteous grammarian, who asserts, "that the masculine is the more worthy gender." FOOTNOTES: [32] Une virtuose. [33] V. Storia di quattro fratelli nati ciechi e guariti coll' estrazione delle cateratte.--Di Francesco Buzzi. [34] V. Zoonomia. [35] This word is sometimes by mistake spelt _fugal_-man. [36] Sir Joshua Reynolds. [37] Condillac. [38] V. Letters for Literary Ladies. CHAPTER XXI. MEMORY AND INVENTION. Before we bestow many years of time and pains upon any object, it may be prudent to afford a few minutes previously to ascertain its precise value. Many persons have a vague idea of the great value of memory, and, without analyzing their opinion, they resolve to cultivate the memories of their children as much, and as soon, as possible. So far from having determined the value of this talent, we shall find that it will be difficult to give a popular definition of a good memory. Some people call that a good memory which retains the greatest number of ideas for the longest time. Others prefer a recollective to a retentive memory, and value not so much the number; as the selection, of facts; not so much the mass, or even the antiquity, of accumulated treasure, as the power of producing current specie for immediate use. Memory is sometimes spoken of as if it were a faculty admirable in itself, without any union with the other powers of the mind. Amongst those who allow that memory has no independent claim to regard, there a
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