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ainst them. In summer-time their lot is by no means to be envied; in winter their state is deplorable indeed. "We entered, Mr. George Smith and I, and were received as friends. Had I gone by myself, I question whether my reception would have been a pleasant one. As Gipsies pay no taxes, they can keep any number of dogs, and these dogs have a way of sniffing and snarling, anything but agreeable to an unbidden guest. The poor people complained to me no one ever came to see them. I should be surprised if any one did; but Mr. George Smith, of Coalville, is no common man, and having secured fair play for the poor children of the brick-fields--he himself was brought up in a brick-yard--and for the poor, and sadly-neglected, inmates of the canal-boats, he has now turned his attention to the Gipsies. His idea is--and it is a good one--that an Act of Parliament should be passed for their benefit--something similar to that he has been the means of carrying for the canal and brick-field children. In a paper read before the Social Science Congress at Manchester, Mr. Smith argued that all tents, shows, caravans, auctioneer vans, and like places used as dwellings should be registered and numbered, and under proper sanitary arrangements, with sanitary inspectors and School Board officers, in every town and village. Thus in every district the children would have their names and attendance registered in a book, which they could take with them from place to place, and when endorsed by the schoolmaster, it would show that the children were attending school. In carrying out this idea, it is a pity that Mr. Smith should have to bear all the burden. As it is, he has suffered greatly in his pocket by his philanthropic effort. . . . "It is no joke going into a Gipsy yard, and it is still less so when you go down on your hands and knees, and crawl into the Gipsy's wigwam; but the worst of it is, when you have done so, there is little to see after all. In the middle, on a few bricks, is a stove or fireplace of some kind. On the ground is a floor of wood-chips, or straw, or shavings, and on this squat some two or three big, burly men, who make linen-pegs and skewers, and mend chairs and various articles, the tribe, as they wander along, seek to sell. The women are away, for it is they who bring the grist to the mill, as they tell fortunes, or sell their wares, or follow their doubtful trade; but the place swarms with children; and
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