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yle simple, natural, and delicate in its fervency. The admirable _Lettre a l'Academie_, Fenelon's latest gift to literature, states the case of the ancients against the moderns, and of the moderns against the ancients, with an attempt at impartiality, but it is evident that the writer's love was chiefly given to his favourite classical authors; simplicity and natural beauty attracted him more than ingenuity or wit or laboured brilliance. He feared that the language was losing some of its richness and flexibility; he condemns the use of rhyme; he is hardly just to Racine, but honours himself by his admiration of Moliere. In dealing with historical writings he recognises the importance of the study of governments, institutions, and social life, and at the same time values highly a personal, vivid, direct manner, and a feeling for all that is real, concrete, and living. To his rare gifts of intellect and of the soul was added an inexpressible personal charm, in which something that was almost feminine was united with the reserved power and authority of a man. CHAPTER VIII TRANSITION TO THE EIGHTEENTH CENTURY The spiritual life was interpreted from within by Fenelon. The facts of the moral world, as seen in society, were studied, analysed, and portrayed by La Bruyere and Saint-Simon. JEAN DE LA BRUYERE (1645-96), a Parisian of the _bourgeoisie_, appointed preceptor in history to the grandson of the great Conde, saw with the keen eyes of a disenchanted observer the spectacle of seventeenth-century society. In 1688, appended to his translation of the Characters of Theophrastus, appeared his only important work, _Les Caracteres ou les Moeurs de ce Siecle_; revised and enlarged editions followed, until the ninth was published in 1696. "I restore to the public," he wrote, "what the public lent me." In a series of sixteen chapters, each consisting of detached paragraphs, his studies of human life and of the social environment are presented in the form of maxims, reflections, observations, portraits. For the maxims a recent model lay before him in the little volume of La Rochefoucauld; portraits, for which the romances of Mlle. de Scudery had created a taste, had been exhibited in a collection formed by Mlle. de Montpensier--the growth of her _salon_--in collaboration with Segrais (_Divers Portraits_, 1659). Aware of his mastery as a painter of character, La Bruyere added largely to the number of his portraits in
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