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s the close. _Saint Genest_ (1645), which is derived, but in no servile fashion, from Lope de Vega, recalls _Polyeucte_; an actor of the time of Diocletian, in performing the part of a Christian martyr, is penetrated by the heroic passion which he represents, confesses his faith, and receives its crown in martyrdom. The tragi-comedy _Don Bernard de Cabrere_ and the tragedy _Venceslas_ of the following year exhibit the romantic and passionate sides of Rotrou's genius. The intemperate yet noble Ladislas has rashly and in error slain his brother; he is condemned to death by his father Venceslas, King of Poland, and he accepts his doom. The situation is such as Corneille might have imagined; but Rotrou's young hero in the end is pardoned and receives the kingdom. If their careless construction and unequal style in general forbade the dramas of Rotrou to hold the stage, they remained as a store from which greater artists than he could draw their material. His death was noble: the plague having broken out at Dreux, he hastened from Paris to the stricken town, disregarding all affectionate warnings, there to perform his duty as a magistrate; within a few days the inhabitants followed Rotrou's coffin to the parish church. THOMAS CORNEILLE, the faithful and tender brother of "le grand Corneille," and his successor in the Academy, belongs to a younger generation. He was born in 1625, and did not die until near the close of the first decade of the eighteenth century. As an industrious playwright he imitated his brother's manner, and reproduced his situations with a feebler hand. Many of his dramas are of Spanish origin, comic imbroglios, tragic extravagances; they rather diverted dramatic art from its true way than aided its advance. Perhaps for this reason they were the more popular. His _Timocrate_ (1656), drawn from the romance of _Cleopatre_, and itself a romance written for the stage, had a success rarely equalled during the century. The hero is at once the enemy and the lover of the Queen of Argos; under one name he besieges her, under another he repels his own attack; he is hated and adored, the conquered and the conqueror. The languors of conventional love and the plaintive accents of conventional grief suited the powers of the younger Corneille. His _Ariane_ (1672) presents a heroine, Ariadne, abandoned by Theseus, who reminds us of one of Racine's women, drawn with less certain lines and fainter colours. In _Le Comte
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