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s, who have treated the gratification of human appetites with contempt, have, among other instances, insisted very strongly on that satiety which is so apt to overtake them even in the very act of enjoyment. And here they more particularly deserve our attention, as most of them may be supposed to speak from their own experience, and very probably gave us their lessons with a full stomach. Thus hunger and thirst, whatever delight they may afford while we are eating and drinking, pass both away from us with the plate and the cup; and though we should imitate the Romans, if, indeed, they were such dull beasts, which I can scarce believe, to unload the belly like a dung-pot, in order to fill it again with another load, yet would the pleasure be so considerably lessened that it would scarce repay us the trouble of purchasing it with swallowing a basin of camomile tea. A second haunch of venison, or a second dose of turtle, would hardly allure a city glutton with its smell. Even the celebrated Jew himself, when well filled with calipash and calipee, goes contentedly home to tell his money, and expects no more pleasure from his throat during the next twenty-four hours. Hence I suppose Dr. South took that elegant comparison of the joys of a speculative man to the solemn silence of an Archimedes over a problem, and those of a glutton to the stillness of a sow at her wash. A simile which, if it became the pulpit at all, could only become it in the afternoon. Whereas in those potations which the mind seems to enjoy, rather than the bodily appetite, there is happily no such satiety; but the more a man drinks, the more he desires; as if, like Mark Anthony in Dryden, his appetite increased with feeding, and this to such an immoderate degree, ut nullus sit desiderio aut pudor aut modus. Hence, as with the gang of Captain Ulysses, ensues so total a transformation, that the man no more continues what he was. Perhaps he ceases for a time to be at all; or, though he may retain the same outward form and figure he had before, yet is his nobler part, as we are taught to call it, so changed, that, instead of being the same man, he scarce remembers what he was a few hours before. And this transformation, being once obtained, is so easily preserved by the same potations, which induced no satiety, that the captain in vain sends or goes in quest of his crew. They know him no longer; or, if they do, they acknowledge not his power, having indeed as e
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