as he founded an hundred
cities. He is represented as a king in Armenia; and had there too no small
territory. Sure kingdoms in those times must have been very cheap, if they
were so easily attainable. But the whole is certainly a mistake; at least
in respect to [1100]Cadmus. No person could possibly have effected what is
attributed to him. They were not the achievements of one person, nor of one
age. And place Cadmus at any given aera, and arrange his history, as may
appear most plausible; yet there will arise numberless inconsistencies from
the connexions he must have in respect to time, place, and people; such as
no art nor disposition can remedy.
It may be asked, if there were no such man as Cadmus, what did the antients
allude to under this character? and what is the true purport of these
histories? The travels of Cadmus, like the expeditions of Perseus,
Sesostris, and Osiris, relate to colonies, which at different times went
abroad, and were distinguished by this title. But what was the work of
many, and performed at various seasons, has been attributed to one person.
Cadmus was one of the names of Osiris, the chief Deity of Egypt. Both
Europa, and Harmonia are of the like nature. They were titles of the Deity:
but assumed by colonies, who went out, and settled under these
denominations. The native Egyptians seldom left their country, but by
force. This necessity however did occur: for Egypt at times underwent great
[1101]revolutions. It was likewise in some parts inhabited by people of a
different cast; particularly by the sons of Chus. These were obliged to
retire: in consequence of which they spread themselves over various parts
of the earth. All, who embarked under the same name, or title, were in
aftertimes supposed to have been under the same leader: and to him was
attributed the honour of every thing performed. And as colonies of the same
denomination went to parts of the world widely distant; their ideal
chieftain, whether Cadmus, or Bacchus, or Hercules, was supposed to have
traversed the same ground: and the achievements of different ages were
conferred upon a fancied hero of a day. This has been the cause of great
inconsistency throughout the mythology of the antients. To this they added
largely, by being so lavish of titles, out of reverence to their gods.
Wherever they came they built temples to them, and cities, under various
denominations; all which were taken from some supposed attribute. These
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