e. They settled in Colchis, Thrace,
Phrygia, Sicily, and Hetruria; and upon the extreme parts of the
Mediterranean: Diluvio ex illo tot vasta per aequora vecti.
These are the migrations, of which the antient historian [1265]Istrus wrote
in a curious treatise, long since lost; which he inscribed [Greek: peri ton
Aiguption apoikias]. We meet with a summary account of them in Diodorus
Siculus, who mentions, that after the death of Isis and Osiris the
Egyptians sent out many colonies, which were scattered over the face of the
earth. [1266][Greek: Ho de oun Aiguptioi phasi kai meta tauta apoikias
pleistas ex Aiguptou kata pasan diasparenai ten oikoumenen.] Of these
migrations there were two remarkable above the rest: the one of the sons of
Chus, concerning whom I have been treating; the other of the Israelites,
which was somewhat later than the former. The author above takes notice of
both these occurrences, in a most valuable extract preserved by Photius;
wherein he does not sufficiently distinguish the particular families of
these emigrants, nor the different times of the migration: yet the account
is very curious; and the history of each transaction plainly delineated.
[1267][Greek: Euthus oun hoi xenolatoumenon ton alloethnon hoi
epiphanestatoi, kai drastikotatoi sustraphentes exerrhiphesan, hos tines
phasin, eis ten Hellada, kai tinas heterous topous, echontes axiologous
hegemonas; hon hegounto Danaos, kai Kadmos, ton allon epiphanestatoi. Hode
polus leos exepesen eis ten nun kaloumenen Ioudaian.] _Upon this, as some
writers tell us, the most eminent and enterprising of those foreigners, who
were in Egypt, and obliged to leave the country, betook themselves to the
coast of Greece, and also to other regions, having put themselves under the
command of proper leaders for that purpose. Some of them were conducted by
Danaus, and Cadmus, who were the most illustrious of the whole. There were
beside these a large, but less noble, body of people, who retired into the
province called now [1268]Judea._
When therefore we speak of the history of Greece as far back as we can
carry it, and of the rites and religion introduced into that country, we
may accede to the account given of them by Zonaras. [1269][Greek: Ek
Chaldaion gar legetai phoitesai tauta pros Aigupton kakeithen pros
Hellenas.] _All these things came from Chaldea to Egypt; and from thence
were derived to the Greeks_. The same is attested by [1270]Josephus. What
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