ts in this;--not that the mind of man fails;
but that the course and demands of action and of life so rarely
correspond with the dignity and intensity of human desires: and hence
that, which is slow to languish, is too easily turned aside and abused.
But--with the remembrance of what has been done, and in the face of the
interminable evils which are threatened--a Spaniard can never have cause
to complain of this, while a follower of the tyrant remains in arms upon
the Peninsula.
Here then they, with whom I _hope_, take their stand. There is a
spiritual community binding together the living and the dead; the good,
the brave, and the wise, of all ages. We would not be rejected from this
community: and therefore do we hope. We look forward with erect mind,
thinking and feeling: it is an obligation of duty: take away the sense
of it, and the moral being would die within us.--Among the most
illustrious of that fraternity, whose encouragement we participate, is
an Englishman who sacrificed his life in devotion to a cause bearing a
stronger likeness to this than any recorded in history. It is the elder
Sidney--a deliverer and defender, whose name I have before uttered with
reverence; who, treating of the war in the Netherlands against Philip
the Second, thus writes: 'If her Majesty,' says he, 'were the fountain;
I wold fear, considering what I daily find, that we shold wax dry. But
she is but a means whom God useth. And I know not whether I am deceaved;
but I am fully persuaded, that, if she shold withdraw herself, other
springs wold rise to help this action. For, methinks, I see the great
work indeed in hand against the abuses of the world; wherein it is no
greater fault to have confidence in man's power, than it is too hastily
to despair of God's work.'
The pen, which I am guiding, has stopped in my hand; and I have scarcely
power to proceed.--I will lay down one principle; and then shall
contentedly withdraw from the sanctuary.
When wickedness acknowledges no limit but the extent of her power, and
advances with aggravated impatience like a devouring fire; the only
worthy or adequate opposition is--that of virtue submitting to no
circumscription of her endeavours save that of her rights, and aspiring
from the impulse of her own ethereal zeal. The Christian exhortation for
the individual is here the precept for nations--'Be ye therefore
perfect; even as your Father, which is in Heaven, is perfect.'
Upon a future occas
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