e soul."

The following extract will show the view that he takes of Christianity
and its Founder, and sufficiently explain the antagonism called forth by
the discourse:--

"Jesus Christ belonged to the true race of prophets. He saw with
open eye the mystery of the soul. Drawn by its severe harmony,
ravished with its beauty, he lived in it, and had his being there.
Alone in all history he estimated the greatness of man. One man was
true to what is in you and me. He saw that God incarnates himself in
man, and evermore goes forth anew to take possession of his World.
He said, in this jubilee of sublime emotion, 'I am Divine. Through
me God acts; through me, speaks. Would you see God, see me; or see
thee, when thou also thinkest as I now think.' But what a distortion
did his doctrine and memory suffer in the same, in the next, and the
following ages! There is no doctrine of the Reason which will bear
to be taught by the Understanding. The understanding caught this
high chant from the poet's lips, and said, in the next age, 'This
was Jehovah come down out of heaven. I will kill you if you say
he was a man.' The idioms of his language and the figures of his
rhetoric have usurped the place of his truth; and churches are not
built on his principles, but on his tropes. Christianity became a
Mythus, as the poetic teaching of Greece and of Egypt, before. He
spoke of Miracles; for he felt that man's life was a miracle, and
all that man doth, and he knew that this miracle shines as the
character ascends. But the word Miracle, as pronounced by Christian
churches, gives a false impression; it is Monster. It is not one
with the blowing clover and the falling rain."

He proceeds to point out what he considers the great defects of
historical Christianity. It has exaggerated the personal, the positive,
the ritual. It has wronged mankind by monopolizing all virtues for the
Christian name. It is only by his holy thoughts that Jesus serves us.
"To aim to convert a man by miracles is a profanation of the soul." The
preachers do a wrong to Jesus by removing him from our human sympathies;
they should not degrade his life and dialogues by insulation and
peculiarity.

Another defect of the traditional and limited way of using the mind of
Christ is that the Moral Nature--the Law of Laws--is not explored as the
fountain of the established teaching in soc