n's Daughters with like Heat,
Whose wanton Passions in the sacred Porch
Ezekiel saw, when by the Vision led
His Eye survey'd the dark Idolatries
Of alienated Judah.--

The Reader will pardon me if I insert as a Note on this beautiful
Passage, the Account given us by the late ingenious Mr. Maundrell [2] of
this Ancient Piece of Worship, and probably the first Occasion of such a
Superstition.

We came to a fair large River--doubtless the Ancient River Adonis, so
famous for the Idolatrous Rites performed here in Lamentation of
Adonis. We had the Fortune to see what may be supposed to be the
Occasion of that Opinion which Lucian relates, concerning this River,
viz. That this Stream, at certain Seasons of the Year, especially
about the Feast of Adonis, is of a bloody Colour; which the Heathens
looked upon as proceeding from a kind of Sympathy in the River for the
Death of Adonis, who was killed by a wild Boar in the Mountains, out
of which this Stream rises. Something like this we saw actually come
to pass; for the Water was stain'd to a surprizing Redness; and, as we
observ'd in Travelling, had discolour'd the Sea a great way into a
reddish Hue, occasion'd doubtless by a sort of Minium, or red Earth,
washed into the River by the Violence of the Rain, and not by any
Stain from Adonis's Blood.

The Passage in the Catalogue, explaining the manner how Spirits
transform themselves by Contractions or Enlargement of their Dimensions,
is introduced with great Judgment, to make way for several surprizing
Accidents in the Sequel of the Poem. There follows one, at the very End
of the first Book, which is what the French Criticks call Marvellous,
but at the same time probable by reason of the Passage last mentioned.
As soon as the Infernal Palace is finished, we are told the Multitude
and Rabble of Spirits immediately shrunk themselves into a small
Compass, that there might be Room for such a numberless Assembly in this
capacious Hall. But it is the Poets Refinement upon this Thought which
I most admire, and which is indeed very noble in its self. For he tells
us, that notwithstanding the vulgar, among the fallen Spirits,
contracted their Forms, those of the first Rank and Dignity still
preserved their natural Dimensions.

Thus incorporeal Spirits to smallest Forms
Reduced their Shapes immense, and were at large,
Though without Number, still amidst the Hall
Of that Infernal Court. But