as good a Conscience.
I must not however close this Essay, without observing that what has
been said is only intended for Persons in the common ways of Thriving,
and is not designed for those Men who from low Beginnings push
themselves up to the Top of States, and the most considerable Figures in
Life. My Maxim of _Saving_ is not designed for such as these, since
nothing is more usual than for _Thrift_ to disappoint the Ends of
_Ambition_; it being almost impossible that the Mind should [be [2]]
intent upon Trifles, while it is at the same time forming some great
Design.
I may therefore compare these Men to a great Poet, who, as _Longinus_
says, while he is full of the most magnificent Ideas, is not always at
leisure to mind the little Beauties and Niceties of his Art.
I would however have all my Readers take great care how they mistake
themselves for uncommon _Genius's_, and Men above Rule, since it is very
easy for them to be deceived in this Particular.
X.
[Footnote 1: In his Auction of Philosophers.]
[Footnote 2: [able so well]]
[Footnote 3: [descend to and be]]
* * * * *
No. 284. Friday, January 25, 1712. Steele.
[Posthabui tamen illorum mea seria Ludo.
Virg. [1]]
An unaffected Behaviour is without question a very great Charm; but
under the Notion of being unconstrained and disengaged, People take upon
them to be unconcerned in any Duty of Life. A general Negligence is what
they assume upon all Occasions, and set up for an Aversion to all manner
of Business and Attention. _I am the carelessest Creature in the World,
I have certainly the worst Memory of any Man living_, are frequent
Expressions in the Mouth of a Pretender of this sort. It is a professed
Maxim with these People never to _think_; there is something so solemn
in Reflexion, they, forsooth, can never give themselves Time for such a
way of employing themselves. It happens often that this sort of Man is
heavy enough in his Nature to be a good Proficient in such Matters as
are attainable by Industry; but alas! he has such an ardent Desire to be
what he is not, to be too volatile, to have the Faults of a Person of
Spirit, that he professes himself the most unfit Man living for any
manner of Application. When this Humour enters into the Head of a
Female, she gently professes Sickness upon all Occasions, and acts all
things with an indis
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