FREE BOOKS

Author's List




PREV.   NEXT  
|<   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300  
301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   >>   >|  
as good a Conscience. I must not however close this Essay, without observing that what has been said is only intended for Persons in the common ways of Thriving, and is not designed for those Men who from low Beginnings push themselves up to the Top of States, and the most considerable Figures in Life. My Maxim of _Saving_ is not designed for such as these, since nothing is more usual than for _Thrift_ to disappoint the Ends of _Ambition_; it being almost impossible that the Mind should [be [2]] intent upon Trifles, while it is at the same time forming some great Design. I may therefore compare these Men to a great Poet, who, as _Longinus_ says, while he is full of the most magnificent Ideas, is not always at leisure to mind the little Beauties and Niceties of his Art. I would however have all my Readers take great care how they mistake themselves for uncommon _Genius's_, and Men above Rule, since it is very easy for them to be deceived in this Particular. X. [Footnote 1: In his Auction of Philosophers.] [Footnote 2: [able so well]] [Footnote 3: [descend to and be]] * * * * * No. 284. Friday, January 25, 1712. Steele. [Posthabui tamen illorum mea seria Ludo. Virg. [1]] An unaffected Behaviour is without question a very great Charm; but under the Notion of being unconstrained and disengaged, People take upon them to be unconcerned in any Duty of Life. A general Negligence is what they assume upon all Occasions, and set up for an Aversion to all manner of Business and Attention. _I am the carelessest Creature in the World, I have certainly the worst Memory of any Man living_, are frequent Expressions in the Mouth of a Pretender of this sort. It is a professed Maxim with these People never to _think_; there is something so solemn in Reflexion, they, forsooth, can never give themselves Time for such a way of employing themselves. It happens often that this sort of Man is heavy enough in his Nature to be a good Proficient in such Matters as are attainable by Industry; but alas! he has such an ardent Desire to be what he is not, to be too volatile, to have the Faults of a Person of Spirit, that he professes himself the most unfit Man living for any manner of Application. When this Humour enters into the Head of a Female, she gently professes Sickness upon all Occasions, and acts all things with an indis
PREV.   NEXT  
|<   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300  
301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   >>   >|  



Top keywords:

Footnote

 
Occasions
 
living
 

People

 
manner
 
designed
 

professes

 

Female

 

gently

 

Aversion


enters

 

Humour

 
Creature
 

Attention

 
carelessest
 

Business

 

general

 
question
 

Notion

 

Behaviour


unaffected

 

unconstrained

 

disengaged

 

Sickness

 

Negligence

 
things
 

unconcerned

 

assume

 
Application
 

Desire


employing

 

volatile

 

ardent

 

attainable

 
Industry
 

Matters

 

Proficient

 

Nature

 

Faults

 
Expressions

Pretender
 
frequent
 

Memory

 

professed

 

solemn

 

Reflexion

 

forsooth

 

Spirit

 
Person
 

disappoint