ot suffer him to remain idle, but still spurs him on to Action: so in
the Practice of every Virtue, there is some additional Grace required,
to give a Claim of excelling in this or that particular Action. A
Diamond may want polishing, though the Value be still intrinsically the
same; and the same Good may be done with different Degrees of Lustre. No
man should be contented with himself that he barely does well, but he
should perform every thing in the best and most becoming Manner that he
is able.

Tully tells us he wrote his Book of Offices, because there was no Time
of Life in which some correspondent Duty might not be practised; nor is
there a Duty without a certain Decency accompanying it, by which every
Virtue tis join'd to will seem to be doubled. Another may do the same
thing, and yet the Action want that Air and Beauty which distinguish it
from others; like that inimitable Sun-shine Titian is said to have
diffused over his Landschapes; which denotes them his, and has been
always unequalled by any other Person.

There is no one Action in which this Quality I am speaking of will be
more sensibly perceived, than in granting a Request or doing an Office
of Kindness. Mummius, by his Way of consenting to a Benefaction, shall
make it lose its Name; while Carus doubles the Kindness and the
Obligation: From the first the desired Request drops indeed at last, but
from so doubtful a Brow, that the Obliged has almost as much Reason to
resent the Manner of bestowing it, as to be thankful for the Favour it
self. Carus invites with a pleasing Air, to give him an Opportunity of
doing an Act of Humanity, meets the Petition half Way, and consents to a
Request with a Countenance which proclaims the Satisfaction of his Mind
in assisting the Distressed.

The Decency then that is to be observed in Liberality, seems to consist
in its being performed with such Cheerfulness, as may express the
God-like Pleasure is to be met with in obliging ones Fellow-Creatures;
that may shew Good-nature and Benevolence overflowed, and do not, as in
some Men, run upon the Tilt, and taste of the Sediments of a grutching
uncommunicative Disposition.

Since I have intimated that the greatest Decorum is to be preserved in
the bestowing our good Offices, I will illustrate it a little by an
Example drawn from private Life, which carries with it such a Profusion
of Liberality, that it can be exceeded by nothing but the Humanity and
Good-nature which accom