Footnote 4: Altered by an erratum to [inconsiderable] to avoid the
repetition insignificant, and insignificancy; but in the reprint the
second word was changed.]

[Footnote 5: [significancy]]

[Footnote 6: [his]]

* * * * *

No. 294. Wednesday, February 6, 1712. Steele.

Difficile est plurimum virtutem revereri qui semper secunda fortuna
sit usus.

Tull. ad Herennium.

Insolence is the Crime of all others which every Man is most apt to rail
at; and yet is there one Respect in which almost all Men living are
guilty of it, and that is in the Case of laying a greater Value upon the
Gifts of Fortune than we ought. It is here in England come into our very
Language, as a Propriety of Distinction, to say, when we would speak of
Persons to their Advantage, they are People of Condition. There is no
doubt but the proper Use of Riches implies that a Man should exert all
the good Qualities imaginable; and if we mean by a Man of Condition or
Quality, one who, according to the Wealth he is Master of, shews himself
just, beneficent, and charitable, that Term ought very deservedly to be
had in the highest Veneration; but when Wealth is used only as it is the
Support of Pomp and Luxury, to be rich is very far from being a
Recommendation to Honour and Respect. It is indeed the greatest
Insolence imaginable, in a Creature who would feel the Extreams of
Thirst and Hunger, if he did not prevent his Appetites before they call
upon him, to be so forgetful of the common Necessity of Human Nature, as
never to cast an Eye upon the Poor and Needy. The Fellow who escaped
from a Ship which struck upon a Rock in the West, and join'd with the
Country People to destroy his Brother Sailors and make her a Wreck, was
thought a most execrable Creature; but does not every Man who enjoys the
Possession of what he naturally wants, and is unmindful of the
unsupplied Distress of other Men, betray the same Temper of Mind? When a
Man looks about him, and with regard to Riches and Poverty beholds some
drawn in Pomp and Equipage, and they and their very Servants with an Air
of Scorn and Triumph overlooking the Multitude that pass by them; and,
in the same Street, a Creature of the same Make crying out in the Name
of all that is Good and Sacred to behold his Misery, and give him some
Supply against Hunger and Nakedness, who would believe these two Beings
were of the s