ith whom, tho I agree
very well in many Sentiments, yet there is one in which we are as
contrary as Light and Darkness. We are both in Love: his Mistress is a
lovely Fair, and mine a lovely Brown. Now as the Praise of our
Mistresses Beauty employs much of our Time, we have frequent Quarrels
in entering upon that Subject, while each says all he can to defend
his Choice. For my own part, I have racked my Fancy to the utmost; and
sometimes, with the greatest Warmth of Imagination, have told him,
That Night was made before Day, and many more fine Things, tho
without any effect: Nay, last Night I could not forbear saying with
more Heat than Judgment, that the Devil ought to be painted white. Now
my Desire is, Sir, that you would be pleased to give us in Black and
White your Opinion in the Matter of Dispute between us; which will
either furnish me with fresh and prevailing Arguments to maintain my
own Taste, or make me with less Repining allow that of my
Chamber-Fellow. I know very well that I have Jack Cleveland[1] and
Bonds Horace on my Side; but then he has such a Band of Rhymers and
Romance-Writers, with which he opposes me, and is so continually
chiming to the Tune of Golden Tresses, yellow Locks, Milk, Marble,
Ivory, Silver, Swan, Snow, Daisies, Doves, and the Lord knows what;
which he is always sounding with so much Vehemence in my Ears, that he
often puts me into a brown Study how to answer him; and I find that I
am in a fair Way to be quite confounded, without your timely
Assistance afforded to,

SIR,

Your humble Servant,

Philobrune.

T. [2]

[Footnote 1: Cleveland celebrates brown beauties in his poem of the
Senses Festival. John Bond, who published Commentaries on Horace and
Persius, Antony a Wood calls a polite and rare critic whose labours
have advanced the Commonwealth of Learning very much.]

[Footnote 2: [Z.]]

* * * * *

No. 287. Tuesday, January 29, 1712. Addison.

[Greek: O philtatae gae maeter, hos semnon sphodr ei
Tois noun echousi ktaema--

Menand.]

I look upon it as a peculiar Happiness, that were I to choose of what
Religion I would be, and under what Government I would live, I should
most certainly give the Preference to that Form of Religion and
Government which is established in my own Country. In this Point I think
I am dete