er
into the politics of the period, we might justify the Athenians yet
more. Without calling into question the integrity and the patriotism
of Cimon, without supposing that he would have entered into any
intrigue against the Athenian independence of foreign powers--a
supposition his subsequent conduct effectually refutes--he might, as a
sincere and warm partisan of the nobles, and a resolute opposer of the
popular party, have sought to restore at home the aristocratic balance
of power, by whatever means his great rank, and influence, and
connexion with the Lacedaemonian party could afford him. We are told,
at least, that he not only opposed all the advances of the more
liberal party--that he not only stood resolutely by the interests and
dignities of the Areopagus, which had ceased to harmonize with the
more modern institutions, but that he expressly sought to restore
certain prerogatives which that assembly had formally lost during his
foreign expeditions, and that he earnestly endeavoured to bring back
the whole constitution to the more aristocratic government established
by Clisthenes. It is one thing to preserve, it is another to restore.
A people may be deluded under popular pretexts out of the rights they
have newly acquired, but they never submit to be openly despoiled of
them. Nor can we call that ingratitude which is but the refusal to
surrender to the merits of an individual the acquisitions of a nation.
All things considered, then, I believe, that if ever ostracism was
justifiable, it was so in the case of Cimon--nay, it was perhaps
absolutely essential to the preservation of the constitution. His
very honesty made him resolute in his attempts against that
constitution. His talents, his rank, his fame, his services, only
rendered those attempts more dangerous.
XIX. Could the reader be induced to view, with an examination equally
dispassionate, the several ostracisms of Aristides and Themistocles,
he might see equal causes of justification, both in the motives and in
the results. The first was absolutely necessary for the defeat of the
aristocratic party, and the removal of restrictions on those energies
which instantly found the most glorious vents for action; the second
was justified by a similar necessity that produced similar effects.
To impartial eyes a people may be vindicated without traducing those
whom a people are driven to oppose. In such august and complicated
trials the accuser and de
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