eality of external objects; experience with them was but a show
and an appearance; knowledge was not in things without, but in the
mind; they were the founders of idealism. With respect to the Deity,
they imagined the whole universe filled with it--God was ALL IN ALL.
Such, though each philosopher varied the system in detail, were the
main metaphysical dogmas of the Eleatic school. Its masters were
high-wrought, subtle, and religious thinkers; but their doctrines were
based upon a theory that necessarily led to parodox and mysticism; and
finally conduced to the most dangerous of all the ancient sects--that
of the sophists.

We may here observe, that the spirit of poetry long continued to
breathe in the forms of philosophy. Even Anaximander, and his
immediate followers in the Ionic school, while writing in prose,
appear, from a few fragments left to us, to have had much recourse to
poetical expression, and often convey a dogma by an image; while, in
the Eleatic school, Xenophanes and Parmenides adopted the form itself
of verse, as the medium for communicating their theories; and Zeno,
perhaps from the new example of the drama, first introduced into
philosophical dispute that fashion of dialogue which afterward gave to
the sternest and loftiest thought the animation and life of dramatic
pictures.

XVI. But even before the Eleatic school arose, the most remarkable
and ambitious of all the earlier reasoners, the arch uniter of actual
politics with enthusiastic reveries--the hero of a thousand legends--a
demigod in his ends and an impostor in his means--Pythagoras of Samos
--conceived and partially executed the vast design of establishing a
speculative wisdom and an occult religion as the keystone of political
institutions.

So mysterious is everything relating to Pythagoras, so mingled with
the grossest fables and the wildest superstitions, that he seems
scarcely to belong to the age of history, or to the advanced and
practical Ionia. The date of his birth--his very parentage, are
matters of dispute and doubt. Accounts concur in considering his
father not a native of Samos; and it seems a probable supposition that
he was of Lemnian or Pelasgic origin. Pythagoras travelled early into
Egypt and the East, and the system most plausibly ascribed to him
betrays something of oriental mystery and priestcraft in its peculiar
doctrines, and much more of those alien elements in its pervading and
general spirit. The notion