lative
assembly, and thus a principle, perhaps sound in itself, became
vitiated to the absurdity of the people as sovereign paying the people
as legislative. Yet even this might have been necessary to the
preservation of the constitution, as meetings became numerous and
business complicated; for if the people had not been tempted and even
driven to assemble in large masses, the business of the state would
have been jobbed away by active minorities, and the life of a
democracy been lost [295]. The payment was first one obolus--
afterward increased to three. Nor must we suppose, as the ignorance
or effrontery of certain modern historians has strangely asserted,
that in the new system of payments the people were munificent only to
themselves. The senate was paid--the public advocates and orators
were paid--so were the ambassadors, the inspectors of the youths in
the trading schools, the nomothetae or law-commissioners, the
physicians, the singers, even the poets; all the servants of the
different officers received salaries. And now, as is the inevitable
consequence of that civilization in a commercial society which
multiplies and strongly demarcates the divisions of labour, the safety
of the state no longer rested solely upon the unpurchased arms and
hearts of its citizens--but not only were the Athenians themselves who
served as soldiers paid, but foreign mercenaries were engaged--a
measure in consonance with the characteristic policy of Pericles,
which was especially frugal of the lives of the citizens. But
peculiar to the Athenians of all the Grecian states was the humane and
beautiful provision for the poor, commenced under Solon or
Pisistratus. At this happy and brilliant period few were in need of
it--war and disaster, while they increased the number of the
destitute, widened the charity of the state.
XVI. Thus, then, that general system of payment which grew up under
Pericles, and produced many abuses under his successors, was, after
all, but the necessary result of the increased civilization and
opulence of the period. Nor can we wonder that the humbler or the
middle orders, who, from their common stock, lavished generosity upon
genius [296], and alone, of all contemporaneous states, gave relief to
want--who maintained the children of all who died in war--who awarded
remunerations for every service, should have deemed it no grasping
exaction to require for their own attendance on offices forced on them
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