d, in order that, by reason of this good-will, he might
more intelligently receive his command, that is to say, the law. And
therefore, in my way of speaking, this is more rightly described as the
preamble than as the matter of the law. And I must further proceed to
observe, that to all his laws, and to each separately, the legislator
should prefix a preamble; he should remember how great will be the
difference between them, according as they have, or have not, such
preambles, as in the case already given.
CLEINIAS: The lawgiver, if he asks my opinion, will certainly legislate
in the form which you advise.
ATHENIAN: I think that you are right, Cleinias, in affirming that all
laws have preambles, and that throughout the whole of this work of
legislation every single law should have a suitable preamble at the
beginning; for that which is to follow is most important, and it makes
all the difference whether we clearly remember the preambles or not. Yet
we should be wrong in requiring that all laws, small and great alike,
should have preambles of the same kind, any more than all songs or
speeches; although they may be natural to all, they are not always
necessary, and whether they are to be employed or not has in each case
to be left to the judgment of the speaker or the musician, or, in the
present instance, of the lawgiver.
CLEINIAS: That I think is most true. And now, Stranger, without delay
let us return to the argument, and, as people say in play, make a second
and better beginning, if you please, with the principles which we have
been laying down, which we never thought of regarding as a preamble
before, but of which we may now make a preamble, and not merely consider
them to be chance topics of discourse. Let us acknowledge, then, that
we have a preamble. About the honour of the Gods and the respect of
parents, enough has been already said; and we may proceed to the topics
which follow next in order, until the preamble is deemed by you to be
complete; and after that you shall go through the laws themselves.
ATHENIAN: I understand you to mean that we have made a sufficient
preamble about Gods and demigods, and about parents living or dead; and
now you would have us bring the rest of the subject into the light of
day?
CLEINIAS: Exactly.
ATHENIAN: After this, as is meet and for the interest of us all, I the
speaker, and you the listeners, will try to estimate all that relates
to the souls and bodies and prop
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