FREE BOOKS

Author's List




PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   >>   >|  
d, in order that, by reason of this good-will, he might more intelligently receive his command, that is to say, the law. And therefore, in my way of speaking, this is more rightly described as the preamble than as the matter of the law. And I must further proceed to observe, that to all his laws, and to each separately, the legislator should prefix a preamble; he should remember how great will be the difference between them, according as they have, or have not, such preambles, as in the case already given. CLEINIAS: The lawgiver, if he asks my opinion, will certainly legislate in the form which you advise. ATHENIAN: I think that you are right, Cleinias, in affirming that all laws have preambles, and that throughout the whole of this work of legislation every single law should have a suitable preamble at the beginning; for that which is to follow is most important, and it makes all the difference whether we clearly remember the preambles or not. Yet we should be wrong in requiring that all laws, small and great alike, should have preambles of the same kind, any more than all songs or speeches; although they may be natural to all, they are not always necessary, and whether they are to be employed or not has in each case to be left to the judgment of the speaker or the musician, or, in the present instance, of the lawgiver. CLEINIAS: That I think is most true. And now, Stranger, without delay let us return to the argument, and, as people say in play, make a second and better beginning, if you please, with the principles which we have been laying down, which we never thought of regarding as a preamble before, but of which we may now make a preamble, and not merely consider them to be chance topics of discourse. Let us acknowledge, then, that we have a preamble. About the honour of the Gods and the respect of parents, enough has been already said; and we may proceed to the topics which follow next in order, until the preamble is deemed by you to be complete; and after that you shall go through the laws themselves. ATHENIAN: I understand you to mean that we have made a sufficient preamble about Gods and demigods, and about parents living or dead; and now you would have us bring the rest of the subject into the light of day? CLEINIAS: Exactly. ATHENIAN: After this, as is meet and for the interest of us all, I the speaker, and you the listeners, will try to estimate all that relates to the souls and bodies and prop
PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   >>   >|  



Top keywords:

preamble

 

preambles

 
CLEINIAS
 

ATHENIAN

 

beginning

 
topics
 
lawgiver
 
follow
 

difference

 

parents


speaker
 

proceed

 

remember

 
discourse
 
people
 
return
 
argument
 

acknowledge

 

principles

 
laying

thought

 

chance

 

Exactly

 

subject

 

bodies

 
relates
 

estimate

 

interest

 

listeners

 

living


deemed

 

complete

 
respect
 

sufficient

 

demigods

 

understand

 

honour

 
opinion
 

Cleinias

 

affirming


advise

 

legislate

 

prefix

 

legislator

 

command

 
receive
 
intelligently
 

speaking

 

rightly

 

observe