a continued)
"Vaisampayana said, 'The excellent monarch Yayati, the son of Nahusha,
having received Puru's youth, became exceedingly gratified. And with it
he once more began to indulge in his favourite pursuits to the full
extent of his desires and to the limit of his powers, according to
seasons, so as to derive the greatest pleasure therefrom. And, O king, in
nothing that he did, he acted against the precepts of his religion as
behoved him well. He gratified the gods by his sacrifices; the pitris, by
Sraddhas; the poor, by his charities; all excellent Brahmanas, by
fulfilling their desires; all persons entitled to the rites of
hospitality, with food and drink; the Vaisyas, by protection; and the
Sudras, by kindness. And the king repressed all criminals by proper
punishments. And Yayati, gratifying all sections of his subjects,
protected them virtuously like another Indra. And the monarch possessed
of the prowess of a lion, with youth and every object of enjoyment under
control, enjoyed unlimited happiness without transgressing the precepts
of religion. And the king became very happy in thus being able to enjoy
all the excellent objects of his desires. And he was only sorry when he
thought that those thousand years would come to an end. And having
obtained youth for a thousand years, the king acquainted with the
mysteries of time, and watching proper Kalas and Kashthas sported with
(the celestial damsel) Viswachi, sometimes in the beautiful garden of
Indra, sometimes in Alaka (the city of Kuvera), and sometimes on the
summit of the mountain Meru on the north. And when the virtuous monarch
saw that the thousand years were full, he summoned his son, Puru, and
addressed him thus, 'O oppressor of foes, with thy youth, O son, I have
enjoyed the pleasures of life, each according to its season to the full
extent of my desires, to the limit of my powers. Our desires, however,
are never gratified by indulgence. On the other hand, with indulgence,
they only flame up like fire with libations of sacrificial butter. If a
single person were owner of everything on Earth--all her yields of paddy
and barley, her silver, gold, and gems, her animals and women, he would
not still be content. Thirst of enjoyment, therefore, should be given up.
Indeed, true happiness belongeth to them that have cast off their thirst
for worldly objects--a thirst which is difficult to be thrown off by the
wicked and the sinful, which faileth not with the fa
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