permost in my mind. But the terror of the Rishi's curse at last
prevailed. And having obtained from him a precious boon, I could not
refuse his solicitations. The Rishi by his energy brought me under his
complete control, and gratified his desire then and there, having first
enveloped the region in a thick fog. Before this there was a revolting
fishy odour in my body; but the Rishi dispelled it and gave me my present
fragrance. The Rishi also told me that by bringing forth his child in an
island of the river, I would still continue (to be) a virgin. And the
child of Parasara so born of me in my maidenhood hath become a great
Rishi endued with large ascetic powers and known by the name of
Dwaipayana (the island-born). That illustrious Rishi having by his
ascetic power divided the Vedas into four parts hath come to be called on
earth by the name of Vyasa (the divider or arranger), and for his dark
colour, Krishna (the dark). Truthful in speech, free from passion, a
mighty ascetic who hath burnt all his sins, he went away with his father
immediately after his birth. Appointed by me and thee also, that Rishi of
incomparable splendour will certainly beget good children upon the wives
of thy brother. He told me when he went away, 'Mother, think of me when
thou art in difficulty.' I will now call him up, if thou, O Bhishma of
mighty arms so desirest. If thou art willing, O Bhishma, I am sure that
great ascetic will beget children upon Vichitravirya's field.'
"Vaisampayana continued, 'Mention being made of the great Rishi, Bhishma
with joined palms said, 'That man is truly intelligent who fixes his eyes
judiciously on virtue, profit, and pleasure, and who after reflecting
with patience, acteth in such a way that virtue may lead to future
virtue, profit to future profit and pleasure to future pleasure.
Therefore, that which hath been said by thee and which, besides being
beneficial to us, is consistent with virtue, is certainly the best advice
and hath my full approval.' And when Bhishma had said this, O thou of
Kuru's race, Kali (Satyavati) thought of the Muni Dwaipayana and
Dwaipayana who was then engaged in interpreting the Vedas, learning that
he was being called up by his mother, came instantly unto her without
anybody's knowing it. Satayavati then duly greeted her son and embraced
him with arms, bathing him in her tears, for the daughter of the
fisherman wept bitterly at the sight of her son after so long a time. And
her f
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