continued)

"Vaisampayana said, 'After the death of that deer, king Pandu with his
wives was deeply afflicted and wept bitterly. And he exclaimed, 'The
wicked, even if born in virtuous families, deluded by their own passions,
become overwhelmed with misery as the fruit of their own deeds. I have
heard that my father, though begotten by Santanu of virtuous soul, was
cut off while still a youth, only because he had become a slave to his
lust. In the soil of that lustful king, the illustrious Rishi
Krishna-Dwaipayana himself, of truthful speech, begot me. A son though I
am of such a being, with my wicked heart wedded to vice, I am yet leading
a wandering life in the woods in the chase of the deer. Oh, the very gods
have forsaken me! I shall seek salvation now. The great impediments to
salvation are the desire to beget children, and other concerns of the
world. I shall now adopt the Brahmacharya mode of life and follow in the
imperishable wake of my father. I shall certainly bring my passions under
complete control by severe ascetic penances. Forsaking my wives and other
relatives and shaving my head, alone shall I wander over the earth,
begging for my subsistence from each of these trees standing here.
Forsaking every object of affection and aversion, and covering my body
with dust, I shall make the shelter of trees or deserted houses my home.
I shall never yield to influence of sorrow or joy, and I shall regard
slander and eulogy in the same light. I shall not seek benedictions or
bows. I shall be at peace with all, and shall not accept gifts. I shall
not mock anybody, nor shall I knit my brows at any one, but shall be ever
cheerful and devoted to the good of all creatures. I shall not harm any
of the four orders of life gifted with power of locomotion or otherwise,
viz., oviparous and viviparous creatures and worms and vegetables. But on
the contrary, preserve an equality of behaviour towards all, as if they
were, my own children. Once a day shall I beg of five or ten families at
the most, and if I do not succeed in obtaining alms, I shall then go
without food. I shall rather stint myself than beg more than once of the
same person. If I do not obtain anything after completing my round of
seven or ten houses, moved by covetousness, I shall not enlarge my round.
Whether I obtain or fail to obtain alms. I shall be equally unmoved like
a great ascetic. One lopping off an arm of mine with a hatchet, and one
smearing another ar