O thou foremost of
intelligent men, I think we should choose them for the growth of our
race. Tell me what thou thinkest.' Thus addressed, Vidura replied, 'Thou
art our father and thou art our mother, too. Thou art our respected
spiritual instructor. Therefore, do thou what may be best for us in thy
eyes.'
"Vaisampayana continued, 'Soon after Bhishma heard from the Brahmanas
that Gandhari, the amiable daughter of Suvala, having worshipped Hara
(Siva) had obtained from the deity the boon that she should have a
century of sons. Bhishma, the grandfather of the Kurus, having heard
this, sent messengers unto the king of Gandhara. King Suvala at first
hesitated on account of the blindness of the bridegroom, but taking into
consideration the blood of the Kurus, their fame and behaviour, he gave
his virtuous daughter unto Dhritarashtra and the chaste Gandhari hearing
that Dhritarashtra was blind and that her parents had consented to marry
her to him, from love and respect for her future husband, blindfolded her
own eyes. Sakuni, the son of Suvala, bringing unto the Kurus his sister
endued with youth and beauty, formally gave her away unto Dhritarashtra.
And Gandhari was received with great respect and the nuptials were
celebrated with great pomp under Bhishma's directions. And the heroic
Sakuni, after having bestowed his sister along with many valuable robes,
and having received Bhishma's adorations, returned to his own city. And,
O thou of Bharata's race, the beautiful Gandhari gratified all the Kurus
by her behaviour and respectful attentions. And Gandhari, ever devoted to
her husband, gratified her superiors by her good conduct; and as she was
chaste, she never referred even by words to men other than her husband or
such superiors.'"
SECTION CXI
(Sambhava Parva continued)
"Vaisampayana continued, 'There was amongst the Yadavas a chief named
Sura. He was the father of Vasudeva. And he had a daughter called Pritha,
who was unrivalled for beauty on earth. And, O thou of Bharata's race,
Sura, always truthful in speech, gave from friendship this his firstborn
daughter unto his childless cousin and friend, the illustrious
Kuntibhoja--the son of his paternal aunt--pursuant to a former promise.
And Pritha in the house of her adoptive father was engaged in looking
after the duties of hospitality to Brahmanas and other guests. Once she
gratified by her attentions the terrible Brahmana of rigid vows, who was
known by the
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