napura. And there they dwelt for some time in peace
and begat children. And Yudhishthira begat Prativindhya; Bhima, Sutasoma;
Arjuna, Srutakriti; Nakula, Satanika; and Sahadeva, Srutakarman. Besides
these, Yudhishthira, having obtained for his wife Devika, the daughter of
Govasana of the Saivya tribe, in a self-choice ceremony, begat upon her a
son named Yaudheya. And Bhima also obtaining for a wife Valandhara, the
daughter of the king of Kasi, offered his own prowess as dower and begat
upon her a son named Sarvaga. And Arjuna also, repairing to Dwaravati,
brought away by force Subhadra. the sweet-speeched sister of Vasudeva,
and returned in happiness to Hastinapura. And he begat upon her a son
named Abhimanyu endued with all accomplishments and dear to Vasudeva
himself. And Nakula obtaining for his wife Karenumati, the princess of
Chedi, begat upon her a son named Niramitra. And Sahadeva also married
Vijaya, the daughter of Dyutimat, the king of Madra, obtaining her in a
self-choice ceremony and begat upon her a son named Suhotra. And
Bhimasena had some time before begat upon Hidimva a son named
Ghatotkacha. These are the eleven sons of the Pandavas. Amongst them all,
Abhimanyu was the perpetuator of the family. He married Uttara, the
daughter of Virata, who brought forth a dead child whom Kunti took up on
her lap at the command of Vasudeva who said, 'I will revive this child of
six months.' And though born before time, having been burnt by the fire
of (Aswatthaman's weapon) and, therefore, deprived of strength and energy
he was revived by Vasudeva and endued with strength, energy and prowess.
And after reviving him, Vasudeva said, 'Because this child hath been born
in an extinct race, therefore, he shall be called Parikshit'. And
Parikshit married Madravati, thy mother, O king, and thou art born to
her, O Janamejaya! Thou hast also begotten two sons on thy wife
Vapushtama, named Satanika and Sankukarna. And Satanika also hath
begotten one son named Aswamedhadatta upon the princess of Videha.

"Thus have I, O king, recited the history of the descendants of Puru and
of the Pandavas. This excellent, virtue-increasing, and sacred history
should ever be listened to by vow-observing Brahmanas, by Kshatriyas
devoted to the practices of their order and ready to protect their
subjects; by Vaisyas with attention, and by Sudras with reverence, whose
chief occupation is to wait upon the three other orders. Brahmanas
conversant in