FREE BOOKS

Author's List




PREV.   NEXT  
|<   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204  
205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   >>   >|  
ater in the story, is evidently due to the humanized and patched-together form in which we get the old romance. The _moo_ is the animal form which the god takes who serves Aiwohikupua's sisters, and represents the helpful beast of Polynesian folk tale, whose appearance is a natural result of the transformation power ascribed to the true demigod, or _kupua_, in the wilder mythical tales. The myths of the coming of the _moo_ to Hawaii in the days of the gods, and of their subjection by Hiiaka, sister of Pele, are recounted in Westervelt's "Legends of Honolulu" and in Emerson's "Pele and Hiiaka." Malo (p. 114) places Waka also among the lizard gods. These gods seem to have been connected] with the coming of the Pali family to Hawaii as recounted in Liliuokalani's "Song of Creation" and in Malo, page 20. The ritual of the god Lono, whose priests are inferior to those of Ku, is called that of "Paliku" (Malo, 210), a name also applied to the northern part of Hilo district on Hawaii with which this story deals. The name means "vertical precipice," according to Emerson, and refers to the rending by earthquakes. In fact, the description in this story of the approach of the great lizard, as well as his name--the word _kiha_ referring to the writhing convulsions of the body preparatory to sneezing--identify the monster with the earthquakes so common to the Puna and Hilo districts of Hawaii, which border upon the active volcano, Kilauea. Natives say that a great lizard is the guardian spirit or _aumakua_ of this section. At Kalapana is a pool of brackish water in which, they assert, lies the tail of a _moo_ whose head is to be seen at the bottom of a pool a mile and a half distant, at Punaluu; and bathers in this latter place always dive and touch the head in order to avert harm. As the lizard guardians of folk tale are to be found "at the bottom of a pit" (see Fornander's story of _Aukele_), so the little gecko of Hawaii make their homes in cracks along cuts in the _pali_, and the natives fear to harm their eggs lest they "fall off a precipice" according to popular belief. When we consider the ready contractility of Polynesian demigods, the size of the monster dragons of the fabulous tales is no difficulty in the way of their identification with these tiny creatures, the largest of which found on Hawaii is 144 millimeters. By a plausible analogy, then, the earthquake which rends the earth is attributed to the god who clothes himself
PREV.   NEXT  
|<   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204  
205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   >>   >|  



Top keywords:
Hawaii
 

lizard

 

coming

 
Hiiaka
 
recounted
 
Emerson
 

precipice

 

bottom

 

earthquakes

 

monster


Polynesian
 
Fornander
 

bathers

 

Punaluu

 

Aukele

 

distant

 

evidently

 

guardians

 

aumakua

 

section


Kalapana
 

spirit

 

guardian

 
Kilauea
 

Natives

 
brackish
 
humanized
 

patched

 

assert

 

creatures


largest

 

identification

 
difficulty
 
millimeters
 

attributed

 
clothes
 

earthquake

 

plausible

 

analogy

 

fabulous


dragons

 

natives

 
volcano
 

cracks

 
contractility
 
demigods
 

popular

 

belief

 
border
 

connected