Roman characters are
generally employed; sometimes, the _Italic_; and occasionally, the [Font
change: Old English]: but in handwriting, [Font change: Script letters] are
used, the forms of which are peculiarly adapted to the pen.
Characters of different sorts or sizes should never be _needlessly mixed_;
because facility of reading, as well as the beauty of a book, depends much
upon the regularity of its letters.
In the ordinary forms of the Roman letters, every thick stroke that slants,
slants from the left to the right downwards, except the middle stroke in Z;
and every thin stroke that slants, slants from the left to the right
upwards.
Italics are chiefly used to distinguish emphatic or remarkable words: in
the Bible, they show what words were supplied by the translators.
In manuscripts, a single line drawn under a word is meant for Italics; a
double line, for small capitals; a triple line, for full capitals.
In every kind of type or character, the letters have severally _two forms_,
by which they are distinguished as _capitals_ and _small letters_. Small
letters constitute the body of every work; and capitals are used for the
sake of eminence and distinction. The titles of books, and the heads of
their principal divisions, are printed wholly in capitals. Showbills,
painted signs, and short inscriptions, commonly appear best in full
capitals. Some of these are so copied in books; as, "I found an altar
with this inscription, TO THE UNKNOWN GOD."--_Acts_, xvii, 23. "And they
set up over his head, his accusation written, THIS IS JESUS, THE KING OF
THE JEWS."--_Matt._, xxvii, 37.
RULES FOR THE USE OF CAPITALS.
RULE I.--OF BOOKS.
When particular books are mentioned by their names, the chief words in
their titles begin with capitals, and the other letters are small; as,
"Pope's Essay on Man"--"the Book of Common Prayer"--"the Scriptures of the
Old and New Testaments." [104]
RULE II.--FIRST WORDS.
The first word of every distinct sentence, or of any clause separately
numbered or paragraphed, should begin with a capital; as, "Rejoice
evermore. Pray without ceasing. In every thing give thanks: for this is the
will of God in Christ Jesus concerning you. Quench not the Spirit. Despise
not prophesyings. Prove all things: hold fast that which is good."--_1
Thess._, v, 16--21.
"14. He has given his assent to their acts of pretended legislation:
15. _For_ quartering large bodies of armed troops among
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