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nintelligible, which in the present instance contributed to tarnish and wither the excellence of one of the most elevated and amiable of human minds. If Mr. Falkland had reflected with perfect accuracy upon the case, he would probably have been able to look down with indifference upon a wound, which, as it was, pierced to his very vitals. How much more dignity, than in the modern duellist, do we find in Themistocles, the most gallant of the Greeks; who, when Eurybiades, his commander in chief, in answer to some of his remonstrances, lifted his cane over him with a menacing air, accosted him in that noble apostrophe, 'Strike, but hear!' "How would a man of true discernment in such a case reply to his brutal assailant? 'I make it my boast that I can endure calamity and pain: shall I not be able to endure the trifling inconvenience that your folly can inflict upon me? Perhaps a human being would be more accomplished, if he understood the science of personal defence; but how few would be the occasions upon which he would be called to exert it? How few persons would he encounter so unjust and injurious as you, if his own conduct were directed by the principles of reason and benevolence? Beside, how narrow would be the use of this science when acquired? It will scarcely put the man of delicate make and petty stature upon a level with the athletic pugilist; and, if it did in some measure secure me against the malice of a single adversary, still my person and my life, so far as mere force is concerned, would always be at the mercy of two. Further than immediate defence against actual violence, it could never be of use to me. The man who can deliberately meet his adversary for the purpose of exposing the person of one or both of them to injury, tramples upon every principle of reason and equity. Duelling is the vilest of all egotism, treating the public, who has a claim to all my powers and exertions, as if it were nothing, and myself, or rather an unintelligible chimera I annex to myself, as if it were entitled to my exclusive attention. I am unable to cope with you: what then? Can that circumstance dishonour me? No; I can only be dishonoured by perpetrating an unjust action. My honour is in my own keeping, beyond the reach of all mankind. Strike! I am passive. No injury that you can inflict, shall provoke me to expose you or myself to unnecessary evil. I refuse that; but I am not therefore pusillanimous: when I refuse any dang
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