be silent.

"Just because I cannot see how it would be possible to remain in the
Church after one had been--emancipated, so to speak,"--she smiled at
him,--"is no reason why you may not have solved the problem."

Such was the superfine quality of her honesty. Yet she trusted him! He
was made giddy by a desire, which he fought down, to justify himself
before her. His eye beheld her now as the goddess with the scales in
her hand, weighing and accepting with outward calm the verdict of the
balance .... Outward calm, but inner fire.

"It makes no difference," she pursued evenly, bent on choosing her
words, "that I cannot personally understand your emancipation, that mine
is different. I can only see the preponderance of evil, of deception,
of injustice--it is that which shuts out everything else. And it's
temperamental, I suppose. By looking at you, as I told you, I can see
that your emancipation is positive, while mine remains negative. You
have somehow regained a conviction that the good is predominant, that
there is some purpose in the universe."

He assented. Once more she relapsed into thought, while he sat
contemplating her profile. She turned to him again with a tremulous
smile.

"But isn't a conviction that the good is predominant, that there is a
purpose in the universe, a long way from the positive assertions in
the Creeds?" she asked. "I remember, when I went through what you would
probably call disintegration, and which seemed to me enlightenment, that
the Creeds were my first stumbling-blocks. It seemed wrong to repeat
them."

"I am glad you spoke of this," he replied gravely. "I have arrived at
many answers to that difficulty--which did not give me the trouble I had
anticipated. In the first place, I am convinced that it was much more of
a difficulty ten, twenty, thirty years ago than it is to-day. That which
I formerly thought was a radical tendency towards atrophy, the drift of
the liberal party in my own Church and others, as well as that which
I looked upon with some abhorrence as the free-thinking speculation
of many modern writers, I have now come to see is reconstruction.
The results of this teaching of religion in modern terms are already
becoming apparent, and some persons are already beginning to see that
the Creeds express certain elemental truths in frankly archaic
language. All this should be explained in the churches and the Sunday
schools,--is, in fact, being explained in some, and also