l. There's something lacking in me, there
must be, and I have only seen the disillusionizing side. You infer that
the issue of the Creeds will crumble,--preach the new, and the old will
fall away of itself. But what is the new? How, practically, do you deal
with the Creeds? We have got off that subject."

"You wish to know?" he asked.

"Yes--I wish to know."

"The test of any doctrine is whether it can be translated into life,
whether it will make any difference to the individual who accepts it.
The doctrines expressed in the Creeds must stand or fall by the test.
Consider, for instance, the fundamental doctrine in the Creeds, that of
the Trinity, which has been much scoffed at. A belief in God, you will
admit, has an influence on conduct, and the Trinity defines the three
chief aspects of the God in whom Christians believe. Of what use to
quarrel with the word Person if God be conscious? And the character
of God has an influence on conduct. The ancients deemed him wrathful,
jealous, arbitrary, and hence flung themselves before him and
propitiated him. If the conscious God of the universe be good, he
is spoken of as a Father. He is as once, in this belief, Father and
Creator. And inasmuch as it is known that the divine qualities enter
into man, and that one Man, Jesus, whose composite portrait--it is
agreed--could not have been factitiously invented, was filled with them,
we speak of God in man as the Son. And the Spirit of God that enters
into the soul of man, transforming, inspiring, and driving him, is the
Third Person, so-called. There is no difficulty so far, granted the
initial belief in a beneficent God.

"If we agree that life has a meaning, and, in order to conform to the
purpose of the Spirit of the Universe, must be lived in one way, we
certainly cannot object to calling that right way of living, that decree
of the Spirit, the Word.

"The Incarnate Word, therefore, is the concrete example of a human being
completely filled with the Spirit, who lives a perfect life according to
its decree. Ancient Greek philosophy called this decree, this meaning of
life, the Logos, and the Nicene Creed is a confession of faith in that
philosophy. Although this creed is said to have been, scandalously
forced through the council of Nicaea by an emperor who had murdered his
wife and children, and who himself was unbaptized, against a majority
of bishops who would, if they had dared Constantine's displeasure, have
given the