blind obtained sight, the deaf
hearing, and the dumb speech, that the sick of all conditions were
healed, the dead restored to life, and the most obstinate sinners
converted; if thousands of other miracles in the order of nature and of
grace were performed through their intercession; what, then, will not
she obtain for us from God, whose virtue and merits transcend those of
all the saints, and who did more for the greater honor and glory of God
than they all? Mary is the queen of saints not only because she is the
Mother of the Most High, but also because her sanctity is more perfect
than theirs, and she therefore thrones above them all in heaven. Hence
the favor with which God regards her, and consequently the power of her
intercession with Him is so much the greater.

If Mary's sanctity thus impressively illustrates the potency of her
intercession, the contemplation of her dignity as the Mother of God does
still more so. Mary brought forth Him who is the Almighty. She calls Him
her Son, who by the word of His omnipotence created from out of nothing
the whole world with all its beauties, and who can call into being
countless millions of other worlds. She calls Him her Son, whose throne
is heaven and whose footstool is the earth, who governs all nature with
almighty power and reveals His name to mankind through the most
astounding miracles. In a word, Mary calls Him her Son, whose
omnipotence fills heaven and earth; and this great, almighty God, who
honors her as His Mother and has wrought in her such great things, will
He not heed her word of intercession, and hear her pleading for those
who have recourse to her? On earth He was subject to her. Her
intercession moved Him to exercise His omnipotent power at the wedding
feast at Cana; and now, when He has glorified and raised her up so high
He would let her invoke Him in vain? No, it is inconceivable that God
should not hear the prayers of His Mother!

The holy Fathers and Doctors of the Church vie with each other in
proclaiming the power of Mary's intercession with the Heart of her
divine Son. Some say that having been subject to her on earth, He
desires to be so in heaven, inasmuch as to refuse her nothing she asks.
Hence St. Bernard calls her the "Intercessory Omnipotence." Indeed, when
all the angels and saints in heaven join in supplication to God, their
prayers are but those of servants; but when Mary prays her intercession
is that of His Mother.

Therefore we