ut applied herself
diligently to adhere to the faith and follow the example of her
ancestors. Remembering the wicked members of her family, she learned
from them that temporal greatness, success, wealth, and glory are more
dangerous to virtue than poverty, retirement, and work. Let us imitate
Mary's example. Even possessed of the most excellent prestiges of the
natural order, of ourselves we are nothing. "What hast thou that thou
hast not received? And if thou hast received, why dost thou glory as if
thou hadst not received?" (1 _Cor._ iv. 7.) Therefore do not
overestimate yourself; do not be conceited; do not strive for praise,
honors, and high station; be not boastful or arrogant; do not presume on
your merits; rather be distrustful of yourself and patiently bear
affronts, neglect, and humiliations. However poor you may be, be content
with your lot, remembering the words of the Apostle: "They that will
become rich fall into temptation, and into the snare of the devil, and
into many unprofitable and hurtful desires which draw men into
destruction and perdition. For the desire of money is the root of all
evils: which some coveting have erred from the faith, and have entangled
themselves in many sorrows" (1 _Tim._ vi. 9, 10).

Prayer of the Church (located on the first day of the Novena).

Litany of Loreto (located in the final section of the book).

_Prayer_

WE HAIL thee, O Mary, heavenly babe, white dove of purity, who, despite
the infernal serpent, was conceived free from the taint of Adam's sin.
With all our hearts we pray thee to vouchsafe in thy goodness to come
down again and be born in spirit in our souls, that, led captive by thy
loveliness and sweetness, they may ever live united to thy most sweet
and loving heart.

Hail Mary, etc.

Ejaculation (located on the first day of the Novena).

FOURTH DAY

Mary, the Child of Pious Parents

Preparatory Prayer (located on the first day of the Novena).

MEDITATION

TRADITION tells us that Mary's parents were called Joachim and Anna. The
holy Fathers rival each other in praising the virtue of this holy
couple. St. Epiphanius writes: "Joachim and Anna were pleasing in the
sight of God because of the holiness of their lives." St. Andrew of
Crete remarks: "Joachim was eminent for the mildness and fortitude of
his character. The law of God was his rule of life. He was just, and
never relaxed in the fervor of his love of God. Anna was no less noted
for her m