ast of the Immaculate Conception
Preparatory Prayer (located on the first day of the Novena).
MEDITATION
EARLY in the Christian era the feast of Mary's immaculate conception was
observed in several countries. St. Anselm, Bishop of Canterbury,
introduced it in England. A great number of Popes favored the doctrine
of Mary's absolute sinlessness, and the adversaries of the Immaculate
Conception were bidden to be silent and not publicly assert or defend
their view. In 1477, Pope Sixtus IV prescribed the feast of the
Immaculate Conception to be observed in the whole Church, and made it
obligatory on priests to recite the special canonical office and to use
the Mass formula published for the purpose. In 1846, the bishops of the
United States assembled in plenary council in Baltimore elected the
Blessed Virgin under the title of her immaculate conception Patroness of
the Church in their country.
Finally, Pope Pius IX, after consulting with the bishops throughout the
world, and having implored the Holy Ghost for His guidance in prayer and
fasting, promulgated, on December 8, 1854, the dogma which teaches that
the Blessed Virgin Mary was in her conception, by a special grace and
through the merits of her divine Son, preserved from the stain of
original sin. This doctrine was received throughout the world with
ineffable joy; and, indeed, no one who loves the Blessed Virgin can help
rejoicing at this her most glorious privilege.
The invocation, "Queen conceived without the stain of original sin," was
added to the Litany of Loreto. In 1866, at the Second Plenary Council in
Baltimore, the feast of the Immaculate Conception was raised to the rank
of a holyday of obligation for the Church of the United States.
PRACTICE
IN THE inscrutable designs of His providence God ordained that the
mystery of the immaculate conception of the Blessed Virgin Mary should
be proclaimed an article of faith as late as the middle of the
nineteenth century. But, then, its proclamation was attended by
circumstances that undeniably proved that the Holy Father in pronouncing
the dogma had been inspired and guided by the Holy Ghost.
Let us praise God and thank Him for bestowing this glorious privilege on
our beloved Mother, and let us often invoke her under her favorite
title, the Immaculate Conception. St. Alphonsus Liguori tells us that
the devotion to this mystery is especially efficacious in overcoming the
temptations of impurity. Therefor
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