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ress were both used to make hair grow, and in _Leech Book_ I. there is this prescription:-- "If a man's hair fall off, work him a salve. Take the mickle wolf's bane and viper's bugloss and the netherward part of burdock, work the salve out of that wort and out of all these and out of that butter of which no water hath come. If hair fall off, boil the polypody fern and foment the head with that so warm. In case that a man be bald, Plinius the mickle leech saith this leechdom: 'Take dead bees, burn them to ashes, add oil upon that, seethe very long over gledes, then strain, wring out and take leaves of willow, pound them, pour the juice into the oil; boil again for a while on gledes, strain them, smear therewith after the bath.'"--_Leech Book_, I. 87. The two prescriptions for hair which is too thick are in the same chapter:-- "In order that the hair may not wax, take emmets' eggs, rub them up, smudge on the place, never will any hair come up there." Again: "if hair be too thick, take a swallow, burn it to ashes under a tile and have the ashes shed on." There are more provisions against diseases of the eye than against any other complaint, and it is probably because of the prevalence of these in olden days that we still have so many of the superstitions connected with springs of water. Both maythen (camomile) and wild lettuce were used for the eyes. In the following for mistiness of eyes there is a touch of pathos:-- "For mistiness of eyes, many men, lest their eyes should suffer the disease, look into cold water and then are able to see far.... The eyes of an old man are not sharp of sight, then shall he wake up his eyes with rubbings, with walkings, with ridings, either so that a man bear him or convey him in a wain. And they shall use little and careful meats and comb their heads and drink wormwood before they take food. Then shall a salve be wrought for unsharpsighted eyes; take pepper and beat it and a somewhat of salt and wine; that will be a good salve." One prescription is unique, for the "herb" which one is directed to use is not to be found in any other herbal in existence. This is "rind from Paradise." There is a grim humour about the scribe's comment, and one cannot help wondering what was the origin of the prescription:-- "Some teach us against bite of adder, to speak one word 'fau
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