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had become greater than ever. It was to the unbelieving a phenomenon in the moral world of the nineteenth century, which they could neither comprehend nor account for. They could only see that it was as a source of new life to the church. (M45) The education law of France, enacted in 1850, had given rise to differences of opinion among earnest Catholics. These only increased after the celebrated _coup d'etat_ of 2nd December. M. de Montalembert, who had become hostile to Prince Louis Napoleon, on occasion of the iniquitous confiscation of the Orleans property, M. de Falloux, and their friends of the _Correspondant_, and the _Ami de la Religion_, insisted that they ought not to accept the protection of Caesar in place of the general guarantees which were so profitable to the liberty of the church. They were right, as was but too well shown in the sequel. M. Louis Veuillot and the writers of the _Univers_ opposed their views, and so they accused these gentlemen of servility. But this was too much, as the event also showed. The congregation of the "Index" had condemned several French works, some absolutely, and others only until they should be corrected. Among these last were books generally used, notwithstanding their faults, in the public schools, such as the _Manual of Canon Law_, by M. Lequeux, vicar-general of the Archbishop of Paris, and the theology, so long in use, of Bailly. The authors of these works at once submitted. One of the sentences, however, that which affected the Dictionary of M. Bouillet, greatly offended the Archbishop of Paris--Mgr. Sibour, who had signified his approval of this publication. He blamed the _Univers_ and the lay religious press in general. He formulated his complaints in a charge of 15th January, 1851, and by a still more vigorous one in 1853, which was written at the instigation of a Canon of Orleans, M. L'Abbe Gaduel, who had accused Donoso Cortes, in the _Ami de la Religion_, of several heresies, and who complained of having been refuted in the _Univers_ with a warmth that was far from respectful. Mgr. Sibour forbade the priests of his diocese to read the _Univers_, and threatened with excommunication the editors of this journal, if they presumed to discuss the sentence which he had pronounced against them. A similar sentence came to be uttered by Mgr. Dupanloup, Bishop of Orleans, against the same writers, condemning the opinions which they held concerning the study of the clas
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