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th. 74. But why, you may say, should God need to complain thus? Can he not when it pleases him suddenly destroy the whole world? He surely can, but does not do so gladly. He says: "I have no pleasure in the death of the wicked; but that the wicked turn from his way and live," Ezk 33, 11. Such a disposition proves that God is inclined to pardon, to endure and to remit the sins of men, if only they will come to their senses; but inasmuch as they continue in obduracy, and reject all help, he is, as it were, tormented by this wickedness of men. 75. The words "And Jehovah said," I attribute to the holy fathers, who testified through a public decree that God should be compelled to exercise vengeance, for they taught by divine authority. When Noah and his ancestors had preached nearly a thousand years, and yet the world continued to degenerate more and more, they announced God's decision to an ungrateful world and disclosed this as his thought: Why should I preach forever and permit my heralds to cry in vain? The more messengers I send, the longer I defer my wrath,--the worse they become. It is therefore necessary for preaching to cease, and for retribution to begin. I shall not permit my Spirit, that is my Word, to sit in judgment and to bear witness forever, and to tolerate man's wickedness. I am constrained to punish their sins. Because man is flesh, he is opposed to me. He is earthly, I am spirit. Man continues in his carnal state, mocks at the Word, persecutes and hates my Spirit in the patriarchs, and the story is told to deaf ears. Hence it is necessary that I should cease and permit man to go his own way. This contrast he desires to indicate when he says: "For he is flesh." 76. Noah, Lamech and Methuselah were very holy men, full of the Holy Spirit. Accordingly they performed their office by teaching, admonishing, urging and entreating, in season and out of season; as Paul says, 2 Tim 4, 2. But they reproved flesh and did unprofitable labor, for the flesh would not yield to sound teaching. Should I, says he, endure forever such contempt for my Word? 77. This proclamation, therefore, contains a public complaint, made by the Holy Spirit through the holy patriarchs, Noah, Lamech, Methuselah and others, whom God took away before the flood that they might not be spectators of so widely diffused wrath. All these, with one voice and mouth, admonished the giants and tyrants to repent, and added the threat that God woul
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