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gh to say that I have never misread a word, or overlooked a passage of importance. I profess only to have dealt with my materials honestly to the best of my ability. I submit myself to a formal trial, of which I am willing to bear the entire expense, on one condition-that the report, whatever it be, shall be published word for word in The Saturday Review." The proposal was certainly a novel one, and could not in ordinary circumstances have been accepted. But it is also novel to charge an historian of the highest character and repute with inability to speak the truth, or to distinguish between truth and falsehood. Freeman, signing himself "Mr. Froude's Saturday Reviewer," replied in The Pall Mall Gazette. The challenge he left to the editor of The Saturday, who contemptuously refused it, and he admitted that after all Froude probably did know what a Bill of Attainder was. The rest of his letter is a shuffle. "I have made no charge of bad faith against Mr. Froude"--whom he had accused of not knowing what truth meant--"with regard to any Spanish manuscripts, or any other manuscripts. All that I say is, that as I find gross inaccuracies in Mr. Froude's book, which he does not whenever I have the means of testing him which was certainly not often--"I think there is a presumption against his accuracy in those parts where I have not the means of testing him. But this is only a presumption, and not proof. Mr. Froude may have been more careful, or more lucky"--meaning less fraudulent, or more skilful--"with the hidden wealth of Simancas than he has been with regard to materials which are more generally accessible. I trust it may prove so." If Freeman thought that he meant that, he must have had singular powers of self-deception. "I have been twitted by men of thought and learning"--whom he does not name--"for letting Mr. Froude off too easily, and I am inclined to plead guilty to the charge. I do not suppose that Mr. Froude wilfully misrepresents anything; the fault seems to be inherent and incurable; he does not know what historical truth is, or how a man should set about looking for it. As therefore his book is not written with that regard for truth with which a book ought to be written, I hold that I am justified in saying that it is not 'un livre de bonne roy.'" It is difficult to read this disingenuous farrago of insinuation even now without a strong sense of moral contempt. But vengeance was coming, and before many yea
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